Results 51 to 60 of about 9,240 (195)

ÇEŞİTLİ KÜLTÜRLERDEKİ OKÜLT İNANÇ VE UYGULAMALARIN TÜRK-İSLAM KÜLTÜRÜNE YANSIMASI ÜZERİNE BİR İNCELEME

open access: yesİslam Medeniyeti Araştırmaları Dergisi, 2017
İnsanoğlu zamanın başlangıcındanberi kâinatın gizemlerine ilgi duyagelmiştir. Kâinatın gizli bir güç tarafındanyönetildiğini ve kâinatın karanlık yüzünün sistematik bir araştırma yapılmadananlaşılamayacağını düşünmüştür.
Halit Ahmet Çiftçi
doaj   +1 more source

ПРОЗА С. ПШИБЫШЕВСКОГО В АРХИТЕКТОНИКЕ ПОСЛЕДНЕГО РОМАНА М. БУЛГАКОВА

open access: yesSovremennye Issledovaniâ Socialʹnyh Problem, 2015
Сближения прозы С. Пшибышевского и М. Булгакова объясняются не только общими первоисточниками, но и некоторым влиянием польского декадента на «закатный» роман русского мастера – систему образов и мотивов, синтаксический и ритмический рисунок, лексикон ...
Elena Vasilevna Astaschenko
doaj   +1 more source

Witchcraft, sexuality and colonization in the early modern world [PDF]

open access: yes, 2013
© 1999 Cambridge University Press. Review article.Thinking with demons: the idea of witchcraft in early modern Europe. By Stuart Clark. Oxford: Oxford University Press, 1997. Pp. xvii+827. ISBN 0–19–820001–3. £75.00.
Walsham, Alexandra
core  

Face-to-face: Social work and evil [PDF]

open access: yes, 2014
The concept of evil continues to feature in public discourses and has been reinvigorated in some academic disciplines and caring professions. This article navigates social workers through the controversy surrounding evil so that they are better equipped ...
A. G. Miller   +20 more
core   +1 more source

Voyage aux Enfers ou rêve de jeune-fille ? Les révélations curieuses de la Fille dans Le Gascon extravagant

open access: yesLes Dossiers du GRIHL, 2007
« A trip into Hell or a teen girl’s dream ? Young woman’s curious revelations in The Gascon extravagant »1637. The demonic possession of the Ursulines of Loudun enters its sensationalist stage.
Sophie Houdard
doaj   +1 more source

Evil, child abuse and the caring professions [PDF]

open access: yes, 2014
The aim of this paper is to explore the ways in which the concept of evil has been invoked in relation to child abuse. First, the scene is set by juxtaposing professional discourses which have eschewed the concept of evil and public opinion which is ...
Humphrey, Caroline
core   +1 more source

Demonios reformados. Providencia, tentación e internalización del mal en las demonologías de George Gifford, William Perkins y Richard Bernard = Reformed demons: providence, temptation and internalization of evil in the demonologies of George Gifford,...

open access: yesEspacio, Tiempo y Forma. Serie IV, Historia Moderna, 2015
La Reforma protestante produjo en Inglaterra profundas transformaciones en la comprensión de la teología cristiana. La literatura demonológica vernácula fue uno de los campos donde más evidentes resultaron las modificaciones. Considerando los tratados de
Agustin Mendez
doaj   +1 more source

Chaldean and Neo-Platonic Theology [PDF]

open access: yes, 2016
In the present paper, the meanings the term “Chaldeans” acquired during the Antiquity and the early Middle Ages are presented, but mainly the role the Chaldean Oracles played inside the movement of Neo-Platonism is emphasized. The stratification of Being
Viglas, Katelis
core  

Motivul Avestiței în demonologia populară românească / The motif of Avestiția in popular Romanian demonology

open access: yesSwedish Journal of Romanian Studies, 2018
Our research follows the demonic perspective on Avestiția′s activity and life. Considered today as a demonic character, she is highlighted by an activity defined almost exclusively against the killing of a pregnant woman or a baby, through appearances ...
Petru Adrian Danciu
doaj   +1 more source

Prêt-à-porter: Paper, Skin, and Popular Belief in Early Modern France = Prêt-à-porter: Amuletos Textuales, Creencias Populares y Definición de las Supersticiones en la Francia de los siglos XVI y XVII

open access: yesEspacio, Tiempo y Forma. Serie VII, Historia del Arte, 2018
In the sixteenth and seventeenth centuries, people commonly wore words, names, letters, symbols, and images about their bodies for protection or healing.
Katherine Dauge-Roth
doaj   +1 more source

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