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Archiv für Geschichte der Philosophie, 2001
In the last twenty or so years, there has been a trend, increasingly viable especially in the Anglophone world, in the study of Descartes towards regarding his intellectual milieu as a source of significant input for the understanding of his philosophical work. In this note, I wish to take account of one significant contribution to this trend, which is
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In the last twenty or so years, there has been a trend, increasingly viable especially in the Anglophone world, in the study of Descartes towards regarding his intellectual milieu as a source of significant input for the understanding of his philosophical work. In this note, I wish to take account of one significant contribution to this trend, which is
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2019
This chapter points out some issues about Cartesian geometry and Descartes’s program of solving geometrical problems by means of algebraic analysis. With this aim, it extends the corpus to Descartes’s mathematical correspondence and takes into account recent interpretations.
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This chapter points out some issues about Cartesian geometry and Descartes’s program of solving geometrical problems by means of algebraic analysis. With this aim, it extends the corpus to Descartes’s mathematical correspondence and takes into account recent interpretations.
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Descartes Embodied Psychology: Descartes or Damasios Error?
Journal of the History of the Neurosciences, 2001Damasio (1994) claims that Descartes imagined thinking as an activity separate from the body, and that the effort to understand the mind in general biological terms was retarded as a consequence of Descartes' dualism. These claims do not hold; they are "Damasio's error". Descartes never considered what we today call thinking or cognition without taking
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1998
Abstract Taking our cue from Descartes, we can see that his break with scholasticism can be aptly characterized by saying that in his philosophy the mind has become godlike. We shall use this hint that Descartes provides us to define some of the main features of his opposition to scholasticism in the philosophy of mind.
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Abstract Taking our cue from Descartes, we can see that his break with scholasticism can be aptly characterized by saying that in his philosophy the mind has become godlike. We shall use this hint that Descartes provides us to define some of the main features of his opposition to scholasticism in the philosophy of mind.
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Rethinking Descartes’s Substance Dualism
Studies in the History of Philosophy of Mind, 2021Lynda Gaudemard
exaly