Results 101 to 110 of about 524 (138)
Economic development and desecularization: Empirical evidence from Malaysia [PDF]
, 2010 This paper investigates the relationship between economic growth and religion, particularly whether growth leads to desecularization. The secularization hypothesis (which is the opposite to the desecularization hypothesis (Casanova 1994); Berger 1999) ) postulates that economic growth is correlated with a decline in church membership and related ...
Yazid, Ziad Esa +2 more
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Desecularism is a factor of modernism
Asian Journal of Research in Social Sciences and Humanities, 2022AbstractIn this article, the interrelationship effect of modernism and the desecularization process, the place and role of religiosity and secularism trends in the transition period, conceptual and methodological problems of secularization, the function of religion in the process of modernization, the characteristics of religious belief and religious ...
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Desecularizing the Christian Past
2023The essential objective of this study is to unpack the complicity between historians and secularization theory in the study of late ancient and early medieval Christianity—and then suggest a way out. In this work of historiography of religion, Enrico Beltramini argues that religious history is inherently secular and produces distorted representations ...
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Culture and Religion, 2006
Animated by a profound sense of complacency about history, rights and law, secularism has reached a dead end of political despair today. Thinking about this dead end will demand giving up certain cherished historicist claims to law and justice. The task of desecularizing secularism is one of dehistoricizing history.
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Animated by a profound sense of complacency about history, rights and law, secularism has reached a dead end of political despair today. Thinking about this dead end will demand giving up certain cherished historicist claims to law and justice. The task of desecularizing secularism is one of dehistoricizing history.
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Desecularization as Phenomenon at the Turn of 21st Century
Almanac “Essays on Conservatism”, 2019In the article the authors note that since the 1970s, with the rise of the Islamic movement and the Islamic revolution in Iran, philosophers and political scientists started to talk about religious renaissance in many regions of the world. In addition, the point at issue is the growing role of religion in society, including European countries that have
Sergey V. Lebedev +1 more
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2016
Over time the Pakistani state has moved from accommodating the Ahmadiyya community as full citizens of the state to forcibly declaring them non-Muslim and eventually criminalizing them for their religious beliefs. Politics of Desecularization deploys the 'Ahmadi question' to theorize a core feature of modern public Islam - its ...
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Over time the Pakistani state has moved from accommodating the Ahmadiyya community as full citizens of the state to forcibly declaring them non-Muslim and eventually criminalizing them for their religious beliefs. Politics of Desecularization deploys the 'Ahmadi question' to theorize a core feature of modern public Islam - its ...
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Orthodoxy, Islam, and the Desecularization of Russia's State Schools
Politics and Religion, 2010AbstractThis article explores the social origins and consequences of Orthodox-Muslim tensions surrounding the attempts to find a place for religion in Russia's state schools. It demonstrates that the Orthodox-Muslim tensions are an inevitable outcome of what we define as Russia's pattern of “desecularization from above.” The attempts to restore ...
Elena Lisovskaya, Vyacheslav Karpov
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