Results 31 to 40 of about 136 (121)
American Anthropologist, Volume 127, Issue 3, Page 541-551, September 2025.ABSTRACT In recent years, anthropologists and theologians have been engaging in conversation with one another. Building on, and branching out from, that conversation, this article calls for a careful ethnographic engagement with not just “God talk” (the literal meaning of theology) but also with the figure of God itself.
Amira Mittermaier
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Verbum Vitae, 2022 This article aims to analyze religious and mystical elements contained in Putin’s public statements by referring to selected examples characteristic of contemporary Russian identity politics.
Marcin Składanowski, Cezary Smuniewski
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Journal for the Scientific Study of Religion, Volume 63, Issue 4, Page 977-999, December 2024.Abstract This study asserts that the secularization theory has the potential to offer insights into the processes of social change experienced by faith groups outside the modern West. The study focuses on the transformation undergone by Alevi groups in Turkey, who are now experiencing a more modern way of life compared to their past.
Volkan Ertit
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HISTORICAL MEMORY IN RELIGIOUS MOVEMENTS: RUSSIAN RESEARCHERS’ VIEW
Вестник Тамбовского университета. Серия: Гуманитарные науки, 2018 Аbstract. The relevance of the research of historical memory in religious movements is due to the modern temporal transformation and the need to study the problem of translation of the previous generations experience in the conditions of permanent socio ...
O. V. Golovashina
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ReligionsThis article focuses on the religious processes in Russia over the last fifteen years. The author has two objectives: on the one hand, to describe processes that can be called the second stage of the “religious revival” in contemporary Russia, and on the
Dmitry Uzlaner
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Postsecularism and Contemporary Spirituality
Nova Prisutnost, 2020 The author of the article attempted to define the character of contemporary, new form of spirituality and show its connections with religion. The appearance of a new kind of spirituality is the result of processes taking place in social life.
Karol Jasiński
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Peoplehood and the Orthodox person: a view from central Serbia
Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 320-338, June 2024.Abstract Practising Orthodox Christians in central Serbia live their liturgical lives within the idiom of Serbian peoplehood. This article probes the ‘people’ (narod) – perceived locally as an historically and geographically rooted ethno‐moral collectivity – as a core concept of belonging which is key for understanding post‐Yugoslav Orthodox life. The ‘
Nicholas Lackenby
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Вестник Мининского университетаIntroduction. Religious culture is becoming one of the most important subjects of philosophical science today. The philosophical methodology makes it possible to systematize the available knowledge not only of the philosophical, but also of the general ...
E. V. Gryaznova, S. N. Berezkin
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Bioetics and religion: From the beginning of bioethics to the global ethic [PDF]
Zbornik Radova: Pravni Fakultet u Novom Sadu, 2014 The founders of bioethics were American biochemist Van Rensseler Potter (1970) and the German theologian Fritz Jahr (1926). Potter conceptualized global bioethics, and Jahr formulated bioethical imperative: 'Respect every living being as an end in itself
Marjanović Miloš
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Religie & Samenleving, 2008 The author ventures to undertake a ‘sociology of the sociology of religion’ with regard to Western Europe. Developments in this part of the world seem to contradict the general validity of the desecularization thesis.
Herman Vuijsje
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