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Der „oberste Gott“ (V.23) im Vergleich mit dem „Höchsten“ (V.155) in Hölderlins „Brod und Wein“（1800-1801) [PDF]
高橋, 克己
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Cristología `desde arriba´ y cristología `desde abajo´. Reflexiones sobre la metodología cristológica [PDF]
, 1982 Illanes, J.L. (José Luis)
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Recenzija knjige: Brain Dinter: DEUS ABSCONDITUS / HOMO ABSCONDITUS (MODEL EZOTERIJSKOG TROKUTA (ET)
Informatologia, 2011 openaire +2 more sources
Философские основания теории толерантности в "О мире веры" Николая Кузанского [PDF]
, 2004 Меньшиков, А. С.
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Deus Absconditus! Homo Absconditus. Animal Absconditum?
2021Paul Tillich, in a 1919 lecture on the “Theology of Culture,” argued that culture played a theological role in pointing towards the ineffable horizon of “Ultimate Concern.” Tillich wrote within the Lutheran tradition, informed by Luther’s conception of the Deus Absconditus.
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New Blackfriars, 2022
AbstractIn the tradition of both Cicero and Hume, this paper explores the nature of God in dialogic form. Set at the tomb of Thomas Aquinas, in a church that is now a museum, the dialogue focuses on the central question of divine hiddenness, offering a novel alternative to both the atheistic interpretation of hiddenness in terms of divine amoral ...
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AbstractIn the tradition of both Cicero and Hume, this paper explores the nature of God in dialogic form. Set at the tomb of Thomas Aquinas, in a church that is now a museum, the dialogue focuses on the central question of divine hiddenness, offering a novel alternative to both the atheistic interpretation of hiddenness in terms of divine amoral ...
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Deus Absconditus in Luther’s Early Sermons
Biblical Theology Bulletin: Journal of Bible and Culture, 2018The profusion of conflicting images of God in the Bible are often effectively categorized and segregated by historical-critical readings of the text in which some images are accepted at the expense of others. The result, however, is the establishment of a “canon within a canon” comprised of more palatable images of the divine while effectively ...
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Lukas 18:7 als Anspielung auf den Deus absconditus
Novum Testamentum, 2011AbstractM. Rogland has convincingly questioned the widespread translation of µακρουµεν in Luke 18:7 by “to delay or tarry” which is based on the LXX Version of Sir 35:19. He rightly draws attention to the fact that in that verse µακρουµεν is used to translate the hithpael of which refers to “restraining or controlling oneself.” Unfortunately he does ...
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