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The Ghostly Prelude to Deutero-Isaiah

Biblical Interpretation, 2006
AbstractThe article is a close reading of Isa. 40:1-11, which focuses on its function as a prologue to Deutero-Isaiah, and hence distinguished by its promise of a new beginning, and on its dependence on, and reversal of, the past, the spectral voices it seeks to repatriate.
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Do We Still Need Deutero-Isaiah?

Journal for the Study of the Old Testament, 1998
To speak of 'Deutero-Isaiah' has become standard practice in Hebrew Bible schol arship, to refer both to a body of oracles (Isa. 40-55), and to an anonymous prophet active among the Babylonian exiles in the 540s BCE. Neither of these references is as secure as is commonly supposed.
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Deutero‐Isaiah and Isaiah 13–27

1994
Abstract Continues the examination begun in the previous chapter, this time focusing on Chs. 13–27, which contain the ‘oracles against the nations’ (13–23) and the so‐called ‘Isaiah Apocalypse’ (24–27). Presents the case for Deutero‐Isaianic influence in the former group of chapters and assesses recent studies (such as that by B.
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Deutero‐Isaiah and Isaiah 2–12

1994
AbstractExamines the evidence as to whether or not Deutero‐Isaiah made any editorial contribution to the original Proto‐Isaiah text that he was continuing, focusing on a textual analysis of Chs. 2–12 and parallel elements in Chs. 40–55, and concludes from a comparison of theme and vocabulary that Deutero‐Isaiah could have written specific sections of ...
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Was Trito-Isaiah Deutero-Isaiah After All?

1997
In the book of Isaiah, chaps. 40-55 are the work of the anonymous prophet whom one calls Deutero-Isaiah. Chaps. 56-66 are the work of a disciple of Deutero-Isaiah, whom one calls Trito-Isaiah. The way would be open to presume that Deutero-Isaiah proclaimed the contents of chaps. 40-48 in Babylon, and the contents of chaps.
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