Deuteronomy between Pentateuch and the Deuteronomistic history
The problem of how Deuteronomy relates to the Pentateuch and to the book of Joshua came to the fore with Noth’s thesis of a Deuteronomistic History, which was in conflict with the earlier support for a Hexateuch in the Documentary Hypothesis.
John van Seters
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An Unpublished Fragment of Deuteronomy: Chester Beatty Papyrus VI, Folio 105, Fragment 2, Recto
The annotation on the plate at the Chester Beatty Library for folio 105, fragment 2, recto, is incorrect; it does not contain Deuteronomy 32:10 but Deuteronomy 32:6-8.
Matthew Hamilton
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Verbond en vergewing: Deuteronomium 29 en 30 en die deuteronomistiese geskiedwerk
Covenant and forgiveness: Deuteronomy 29 and 30 and the deuteronomistic history The deuteronomistic history was written to illustrate to the Babylonian exiles that the judgement that had befallen them, was a just one. It does, however, also proclaim the
H. F. van Rooy
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The threat to Israel’s identity in Deuteronomy: Mesopotamian or Levantine? [PDF]
Deuteronomy contains a number of indications which locate its interests in the Levant rather than in Mesopotamia. This observation challenges two major theories of the book’s origins: Deuteronomy as pre-exilic attempt to subvert Assyrian imperial power ...
Crouch, C.L.
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Verbond en sosiale prediking - Sosiale aspekte in die teologie van Deuteronomium
Covenant and social preaching - Social aspects in the theology of Deuteronomy Deuteronomy is generally viewed as a book containing clear covenant elements.
M. H. O. Kloppers
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Tradition et religion : pourquoi les Samaritains ont-ils construit leur temple sur le mont Garizim ?
The Samaritans claim a very high antiquity for their still active sanctuary on Mount Gerizim. From two verses of Deuteronomy (Deut 11:29; 27:12) that are the subject of discussion, some exegetes have come to believe that this place may have been the ...
Christophe Lemardelé
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Leadership Re-appropriated for 21st - century Women: A Reading of Deuteronomy 17:15–20 [PDF]
This article explores the Ancient Near East and Deuteronomy 17:15–20 from a feminist perspective in order to reappropriate the patriarchal recollections of failed male leadership and attempts to invertedly stifle female leadership.
Dr Doniwen Pietersen
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Warning through song and legislation? An intertextual study of Hebrews 10:26–31 and Deuteronomy
Just as in the rest of Hebrews, the warning passage in Hebrews 10:26–31 contains numerous references to the Old Testament. The passage has, among others, two explicit quotations from the Song of Moses in Deuteronomy 32 (Dt 32:35a in Heb 10:30a; Dt 32:36a
Albert J. Coetsee
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Judgement or Vindication? Deuteronomy 32 in Hebrews 10:30
There is a case for the translation ‘vindicate’ rather than ‘judge’ in Hebrews 10:30, which is itself a biblical quotation from Deuteronomy 32. Four arguments contribute. The first is lexical: the verb κρίνω often does mean ‘vindicate’ in the LXX.
John Proctor
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The Deuteronomic roots of postexilic prophetic eschatology in Malachi
In this article, the promises of judgement and restoration in Deuteronomy 4:25–31; 28:15–68; 30:1–10 are compared with the eschatological prophecies in Malachi 2:17–3:24 about the Day of the Lord.
Bob Wielenga
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