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Education towards a reasonable humanism

Philosophical Investigations, Volume 48, Issue 2, Page 143-161, April 2025.
Abstract Education is twice over concerned with human nature, most extensively as it is presupposed in the pursuit of diverse aims, and more specifically, as understanding it and applying such understanding are themselves made objects of study and teaching. The latter was a principal concern of ancient, renaissance and enlightenment humanists.
John Haldane
wiley   +1 more source

Deuteronomy Of Taghleeb In The Word Of Al-Abawani, Al-Masyriqani And Al-Bahrani In The Quran (Semantic Approach To The Quran)

Al Muhafidz
Some people only know the general form of tasniyah, even though there is another form, namely Deuteronomy of taghlib. Therefore, this research aims to discuss in detail the Deuteronomy of taghlib, especially in the three words as al-abawani, al ...
Muhammad Wildan Ali Fikri, Ahmad Fadly Rahman Akbar, Ahmad Suharto, Ilham Habibulloh   +3 more
doaj   +1 more source

The Suffering Moses in the Pentateuch and Psalms

Old Testament Essays, 2021
The article shows the prophetic profile of Moses from the perspective of the “final text” of Deuteronomy especially in Deut 4 and Deut 29–30. In Deut 30:1–10, Moses announces the circumcision of hearts. Moses’ song in Deut 32 confirms his message of doom
Eckart Otto
doaj  

Peter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019)

The Biblical Annals, 2020
Book Review: Peter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019)
Mateusz Jan Targoński
doaj   +1 more source

The Animalistic Gullet and the Godlike Soul: Reframing Sacrifice in Midrash Leviticus Rabbah [PDF]

, 2014
This article proposes an analysis of two homiletic units in the Palestinian Midrash Leviticus Rabbah, which revolve around biblical chapters pertaining to sacrifices.
Albeck, Brakke, Brown, Burton-Christie, Bynum, Coveney, Detienne, Diamond, Fairclaugh, Fishbane, Gilders, Gowers, Grimm, Halbertal, Heinemann, Heinemann, Heinemann, Henderson, Hezser, Irvine, Kalmin, Katzenelson, Klawans, Koehler, Kraemer, Lamb's, Levine, Levinson, Lieberman, Lieberman's, Margaliot, Mira Balberg, Naeh, Neusner, Plato, Rosen-Zvi, Rosner, Rotelle, Sarason, Schaefer, Scheid, Schwartz, Seneca, Shaw, Smith, Smith, Steinberg, Stern, Strack, Stroumsa, Tawil, Ullucci, Urbach, van Geytenbeek, Visotzky, Visotzky, Weiss, Wilkins, Yonge, Zunz   +59 more
core   +1 more source

What Counts As Biblical Reception? A Response

Religious Studies Review, Volume 51, Issue 3, Page 688-691, September 2025.
Outi Lehtipuu
wiley   +1 more source

Dydaktyczny charakter biblijnej księgi na przykładzie Deuteronomium

Paedagogia Christiana, 2012
Deuteronomy as a biblical text expresses tradition which was being developed for a few centuries. Its creators used a model taken from the world of ancient pedagogy to present the dynamic relation between God and Israel.
Renata Jasnos
doaj   +1 more source

A New Contextual Look at the Place the Lord has Chosen as his Own in Deuteronomy 12:13–19 [PDF]

E-Journal of Religious and Theological Studies
Deuteronomy 12, stresses the idea of having a central place of worship, where the Lord has chosen to establish his name. Deuteronomy 12:13-19 is a pericope which forms one of the four parallel laws concerning cult centralization.
Michael Ufok Udoekpo
doaj   +1 more source

Jesus, Elisha, and Moses: A Study in Typology [PDF]

, 2018
Because the Evangelists wrote with the intention of communicating specific, theological truths to their readers, the details they include in their gospels are important.
Tetreau, Jeremy
core   +1 more source

THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22):

Acta Theologica, 2019
This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E.
doaj   +1 more source