Results 61 to 70 of about 661 (166)
Verbum et Ecclesia, 2005 The Book of Deuteronomy holds a central position in the Old Testament, and indeed in the Bible as a whole. It provides a summary of what the faith of Israel in the Old Testament is all about.
H F van Rooy
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THE AUTHOR OF JEREMIAH 34:8-22 (LXX 41:8-22):
Acta Theologica, 2019 This article addresses the question as to whether the author of Jeremiah 34:8-22 was a voice for the manumitted Judean debt slaves, who were forced back into slavery during a temporary lifting of the siege of Jerusalem during 589-588 B.C.E.
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What Counts As Biblical Reception? A Response
Religious Studies Review, Volume 51, Issue 3, Page 688-691, September 2025.
Outi Lehtipuu
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Sacrifice and Centralisation in the Pentateuch: Is Exodus 20:24-26 Really at Odds with Deuteronomy?
Tyndale Bulletin, 2019 Many scholars believe Exodus 20:24-26 and Deuteronomy 12:1-28 present contradictory regulations on how and where to sacrifice. Exodus 20:24-26 seems to imply that sacrificial altars can be built at any location throughout the country, while Deuteronomy ...
Benjamin Foreman
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Verbum et Ecclesia, 2013 This article analyses the rhetorical devices of praise and blame employed in Moses speeches in the book of Deuteronomy. Praise and blame are mainly used in the framework of the central Law Code, Deuteronomy 1 11, 26 34.
Dominik Markl
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Perfection in Matthew 5:48a as ‘wholehearted obedience’: An intertextual study
In die SkrifligThis article investigated the apparent unattainable ideal of Matthew 5:48 that the addressees should ‘be perfect … as your heavenly Father is perfect’.
Albert J. Coetsee
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The dietary regulations in Deuteronomy 14 within its literary context
HTS Teologiese Studies/Theological Studies, 2002 A structural analysis of Deuteronomy 14:1-21 indicates a well planned composition. A comparison with the same set of dietary regulations in Leviticus 11:2-20 indicates a process of literary growth in the Deuteronomy composition.
P.M. Venter
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Was Jesus a _Mesith_?: Public Response to Jesus and His Ministry
Tyndale Bulletin, 1993 Negative public response to Jesus is examined with reference to Deuteronomy 13 and rabbinic assessments of Jesus as a mesith, a beguiler of the people.
D. Neale
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A Brief Pastoral Topography for Migrating People. [PDF]
Pastoral Psychol, 2022 Hamman JJ.
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Religious Doctrine and Attitudes Toward Vaccination in Jewish Law. [PDF]
J Relig Health, 2023 Muravsky NL, Betesh GM, McCoy RG.
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