Results 111 to 120 of about 279,119 (282)

ALEA III: Soloists of ALEA III, December 7, 2005 [PDF]

, 2005
This is the concert program of the ALEA III: Soloists of ALEA III performance on Wednesday, December 7, 2005 at 8:00 p.m., at the Tsai Performance Center, 685 Commonwealth Avenue. Works performed were "Marsyas" - Sonata-improvisation for flute by Michael
School of Music, Boston University
core  

Ontological polyglossia: the art of communicating in opacity* Polyglossie ontologique : l'art de communiquer dans l'opacité

Journal of the Royal Anthropological Institute, EarlyView.
What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
wiley   +1 more source

«Se lo llevó El Chamuco». El trato familiar hacia el Diablo en algunos ejemplos de la literatura oral de México

Boletín de Literatura Oral, 2014
. This article is a review of some lexical examples and texts from oral literature, in which it can be seen the representations that have being given to the Devil and to the Hell in mexican culture. The analysis focuses on the folklore devil and analyzes
Claudia Carranza Vera
doaj  

Hair as sensory skin: sensitive bodies, ritual shaving, and the maintenance of bodily boundaries in Hindu Suriname De la pilosité comme peau sensorielle : corps sensibles, rasage rituel et maintien des limites du corps chez les hindous du Surinam

Journal of the Royal Anthropological Institute, EarlyView.
Hair is an integral part of the skin's interface and has sensory capacity. It actively contributes to processes of bodily materialization and facilitates transactional exchange with other social actors and environments, particularly regarding energies and vibrations that can be perceived as subtle matter.
Sinah Theres Kloß
wiley   +1 more source

Bosnia – voting for the devil you know [PDF]

, 2014
The Bosnian electorate failed to make a choice that would bring real change, in spite of signs throughout 2014 that the discontent for the current political set-up was about to reach a tipping point.
Hronesova, Jessie
core  

‘Vitamins’, shortcuts, and athletic citizenship in Ethiopia and Cameroon: considering sporting ethics beyond biomedicine « Vitamines », courts‐circuits et citoyenneté sportive en Éthiopie et au Cameroun : l’éthique du sport, au‐delà de la biomédecine

Journal of the Royal Anthropological Institute, EarlyView.
This article argues that the current way of thinking about ethics in sport in primarily biomedical terms, and in particular in terms of the presence of particular pharmaceutical substances, fails to account for broader notions of sporting ethics and fairness in the Global South.
Michael Crawley, Uroš Kovač
wiley   +1 more source

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

Journal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Temptations of Jesus [PDF]

, 1927
Thesis (M.A.)--Boston ...
Hawthorne, Alexander
core   +1 more source

Romance Loans in Middle Dutch and Middle English: Retained or Lost? A Matter of Metre1

Transactions of the Philological Society, EarlyView.
Abstract Romance words have been borrowed into all medieval West‐Germanic languages. Modern cognates show that the metrical patterns of loans can differ although the Germanic words remain constant: loan words Dutch kolónie, English cólony, German Koloníe compared with Germanic words Dutch wéduwe, English wídow, German Wítwe.
Johanneke Sytsema, Aditi Lahiri
wiley   +1 more source

Evil

St Andrews Encyclopaedia of Theology
Evil both is and is not a central part of the Christian theological vision. There is no equal and opposite to God, and no necessary or appropriate place for evil in God’s good creation.
Karen Kilby
doaj