Results 31 to 40 of about 414 (179)
De l’avis même des préhistoriens, la Préhistoire assiste à la naissance du sentiment religieux. Cette religion des origines, quelle image en ont les Français ?
Pascal Semonsut
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Abstract I propose the concept of delomization, the process whereby a sign comes to be understood as a symbol. I term such signs delomes. With rhematization and dicentization, delomization completes the triplet that linguistic anthropologists derive from Charles Sanders Peirce's third trichotomy.
Urmila Nair
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Le motif du passage. La sémiotique de l'impact culturel pré-indoeuropéen et indoeuropéen
La curiosité du sort d'outre-tombe a préoccupé l'homme de tout temps. Le thème du voyage - d'un homme ordinaire, d'un héros ou d'un dieu -, n'a pas eu une origine unique.
Rodica Paliga
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Building on life story interviews with Muslim women – divorced and living in Istanbul – this article traces women's evocations of hak (haqq, , right) and other related terms in their narratives about financial arrangements during divorce proceedings. Mainly denoting right, justice, truth and due, the polysemic notion of hak encompasses a complex set of
Burcu Kalpaklıoğlu
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La sammaritaine noire. Les églises spirituelles noires Américaines de la Nouvelle-Orleans
A Erwan Dianteill ya debíamos un extenso trabajo sobre la religiosidad afrocubana (Des dieux et des signes. Initiation, écriture et divination dans les religions afro-cubaines, Paris, EHESS).
Fernando Giobellina Brumana
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Dieux du territoire et territorialité des dieux au Proche-Orient ancien
Divine names often evoke the relationship of a deity to the space through several types of onomastic attributes. In the first place, toponymic names are analyzed through the Heliopolitan cult of Jupiter/Zeus.
Giuseppina Marano
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Bursuram, musicien des dieux en Inde centrale
Through the figure of Bursuram, this article deals with the status, role and category of ritual specialists, in particular among the musicians of the Ganda caste in the Bastar region of Middle India.
Nicolas Prévôt
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The Spiritual Path of Transformation1
Abstract Transformation is an essential component of individuation; it is not a linear but a circular process, encompassing experiences of standstill and deadlock where no longitudinal continuation is visible. Jung describes transformation in alchemical terms as a shared dialectical “reaction” between patient and analyst.
Eckhard Frick
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Depuis l'Antiquité, l'Hercule romain a été effacé par l'Héraklès grec, lequel, d'ailleurs, peut aussi être reconnu dans l'Herklé des Étrusques. Pendant plusieurs siècles, au moins jusqu'au Ille siècle av.
Mario-Attilio Levi
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Tools for relatedness: “Fetishes” in Burkina Faso and the work of enacted metaphors
Abstract In West Africa, certain objects can act in the world and interact with people as subjects. Labeled “fetishes” by Europeans, these material things have generated centuries of debates on the nature of their agency. In this article, I rely on participant fieldwork as a student in a group of initiated donso hunters in Burkina Faso, which involved ...
Lorenzo Ferrarini
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