Results 11 to 20 of about 54 (51)
Богословські роздуми: Східноєвропейський журнал богословʼя, 2016 This essay will argue that the heritage of Pseudo-Dionysius the Areopagite represents the most living and widespread influence of Neoplatonic ideas in the Eastern Orthodox tradition.
Vladimir KНARLAMOV
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Classica Cracoviensia, 2014 Hidden Author of the Corpus Dionysacium - Authenticity, Rejection, and Apohasis in Historical Context The following paper aims to show that explanation of Pseudo‑Dionysius’ identity has importance to the interpretation of the Corpus Dionysiacum ...
Magdalena Wdowiak
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On the history of transmission of the Vision of Carpus in Church Slavonic tradition [PDF]
SCHOLE, 2008 An article by Vladimir Itkin (a former curator of the Department of Manuscripts, State Public Library in Science and Technology, Novosibirsk) on a fragment of the Dionysian corpus, “A vision of St.
Itkin, Vladimir
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Art History, Volume 43, Issue 5, Page 984-1006, November 2020., 2020 Carolee Schneemann's performance Interior Scroll has become iconic in twentieth‐century art history, yet little attention has been directed towards the artist's uncommonly active management of her work's reception and historicization. Schneemann seized the opportunities created by contemporary art's expanding publishing culture to document and ...
Victoria Horne
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BLOOD FOR THE GHOSTS: READING RUIN'S BEING WITH THE DEAD WITH NIETZSCHE
History and Theory, Volume 59, Issue 2, Page 255-269, June 2020., 2020 ABSTRACT A focus on roots, localizations, usurpations, and obliterations together with commemoration and different fields of scholarly research, along with a thematic focus on Homer's Nykia, permit Hans Ruin to revisit the foundations of history in Being with the Dead.
Babette Babich
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Bouc et mystères : Pan, télétarque dionysiaque
MythosThe goat traditionally sacrificed to Dionysus could evoke Pan's presence in the Dionysian thiase, where he mingles with a theriomorphic crowd without diluting his singularity.
Émilie Borron
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Theologies of Mind: Eriugena and Pratyabhijñā Śaivism
Modern Theology, EarlyView.Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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Enduring Crises of the Nation‐State: How Spatial Imaginations Reshape Identity and Dis/Unity
Geography Compass, Volume 20, Issue 3, March 2026.ABSTRACT This article reframes the contemporary “crisis” of the nation‐state not as a simple erosion of sovereignty but as a problem of spatial misalignment: adaptive states remain strategically embedded in dense transnational regimes, yet domestic legitimacy falters when unitary national imaginaries confront heterogeneous, multi‐sited social realities.
Erdem Bekaroğlu, Suat Yazan
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Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism
The Heythrop Journal, Volume 67, Issue 2, Page 122-139, March 2026.Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
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