Results 231 to 240 of about 1,030 (295)
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2022
Monotheistic religions historically have been harsh on dissent, demanding uncritical belief of their adherents. Fundamentalism in particular has been very intolerant towards any deviation from traditional doctrine, and continues to be so to this day. Nevertheless, dissenting movements have emerged from within the main monotheisms down the years, and a ...
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Monotheistic religions historically have been harsh on dissent, demanding uncritical belief of their adherents. Fundamentalism in particular has been very intolerant towards any deviation from traditional doctrine, and continues to be so to this day. Nevertheless, dissenting movements have emerged from within the main monotheisms down the years, and a ...
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2007
Abstract In the beginning of any historical enquiry some account may be expected of the questions to which answers are being sought. Of course, without any knowledge of the problems or opinions about possible solutions one could not even put the questions in the first place. And when Bultmann poses (or proposes) his two Johannine riddles
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Abstract In the beginning of any historical enquiry some account may be expected of the questions to which answers are being sought. Of course, without any knowledge of the problems or opinions about possible solutions one could not even put the questions in the first place. And when Bultmann poses (or proposes) his two Johannine riddles
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Religious Dissent in Late Antiquity, 350-450
2019AbstractReligious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups. The groups under consideration are non-Christians (‘pagans’) and deviant Christians (‘heretics’).
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Religious Ethics and the Spirit of Undomesticated Dissent
Journal of Religious Ethics, 2023ABSTRACTThe field of religious ethics contributes to practices of resistance and hope in broader society. In advancing my claim that religious ethics contributes to practices of resistance and hope today, I first tell a story about the changing demographics in the field of religious ethics and why this demographic shift is important.
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Muslim Religious Dissent in the U.S.S.R.
1976The term ‘Muslim’ as it is now used by Soviet authorities applies to the various peoples, mostly turkic, who before 1917 belonged to the Islamic faith. In its present usage, however, the term does not apply only to those Muslims who still practice their religion.
Alexandre A. Bennigsen +1 more
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The State, Childhood and Religious Dissent
2017This chapter explores how religious dissent affected the politics of the family. It examines how successive Protestant regimes attempted to intervene to prevent the education of children as Catholics, discussing the implications for patriarchy, but also broader notions of family and its relationship with the state.
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Religious Dissent in the USSR in the 1960s
Slavic Review, 1971With some justification, the 1960s may be called the decade of dissent. This is true even with regard to the Soviet Union, where broad sectors of the population have resorted to increasingly vociferous expressions of dissatisfaction with present conditions. If, when the decade began, overt alienation from the system was a relatively unusual phenomenon,
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Muslim religious conservatism and dissent in the USSR
Religion in Communist Lands, 1978(1978). Muslim religious conservatism and dissent in the USSR. Religion in Communist Lands: Vol. 6, No. 3, pp. 153-161.
Alexandre Bennigsen +1 more
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Dissent: Political, Ethnic, and Religious
1988Dissent has a long and honorable tradition among the Russian intelligentsia. From the time of Alexander Radishchev in the eighteenth century to the present day, intellectuals have spoken out against the policies and practices of the regime. The tactics of dissident groups and the responses of the government, whether the tsarist regime or the Soviet ...
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Sussex Religious Dissent c. 1830
2021This paper evaluates the strength of Dissent in Sussex in terms of the number and geographical distribution of places of worship and their denominational ties. It discusses the likely numerical strength of Dissent and considers the particular case of the Downland region in which Protestant Dissent failed to make a lasting impression.
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