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Modern Jewish Philosophy and the Politics of Divine Violence
, 2023Is commitment to God compatible with modern citizenship? In this book, Daniel H. Weiss provides new readings of four modern Jewish philosophers – Moses Mendelssohn, Hermann Cohen, Franz Rosenzweig, and Walter Benjamin – in light of classical rabbinic ...
D. Weiss
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International Philosophical Quarterly, 2008
This paper argues that structural elements of Bonaventure's illumination theory significantly parallel Kantian transcendental philosophy. The question of whether and what elements of transcendental thought can be found in Bonaventure's philosophy is potentially instructive both for understanding medieval influences on transcendental philosophy and for ...
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This paper argues that structural elements of Bonaventure's illumination theory significantly parallel Kantian transcendental philosophy. The question of whether and what elements of transcendental thought can be found in Bonaventure's philosophy is potentially instructive both for understanding medieval influences on transcendental philosophy and for ...
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The Fire and the Light in the Divine Comedy
LIRPA-International Journal, 2021The authors propose a vision of the process of individuation, as proposed by Analytical Psychology and Dante’s analogous journey in the Divine Comedy, integrated into a single path. From the symbols of the Fire and the Light, the authors uncover the psychic elements that act as a trait d’union between the two versions of the process: Dante’s poetic ...
Grassi, Antonio, Berivi, Sandra
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The Sermons of Jonathan Edwards, 2017
CHRIST says these words to Peter upon occasion of his professing his faith in him as the Son of God. Our Lord was inquiring of his disciples, who men said he was; not that he needed to be informed, but only to introduce and give occasion to what follows.
A. Sermon, J. Edwards
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CHRIST says these words to Peter upon occasion of his professing his faith in him as the Son of God. Our Lord was inquiring of his disciples, who men said he was; not that he needed to be informed, but only to introduce and give occasion to what follows.
A. Sermon, J. Edwards
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1999
We will begin with light. After all, the universe began with light. “Dixit ‘Fiat lux.’Et lux erat.” We are—almost all of us—familiar with light from our infancy; we depend on it to guide our movements, we use it for communication, we shut it out when we go to sleep. Light pervades the universe.
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We will begin with light. After all, the universe began with light. “Dixit ‘Fiat lux.’Et lux erat.” We are—almost all of us—familiar with light from our infancy; we depend on it to guide our movements, we use it for communication, we shut it out when we go to sleep. Light pervades the universe.
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Divine Passibility in Light of Two Pictures of Intercession
Scottish Journal of Theology, 2013AbstractThe New Testament's two pictures of divine intercession, that of the risen Christ interceding at the right hand of God (Rom 8:34; Heb 7:25) and that of the Holy Spirit interceding from within believers’ hearts (Rom 8:26–7), offer additional perspective on the difficult issue of how God comes in touch with human suffering. Romans 8:26–7 connects
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Church, Communication and Culture
References to the divine have been frequent in the history of Christian art. As examples, this article surveys the symbolism of light and gold, the rhetoric of gesture, and the theatricality of the pictorial space.
Ralf van Bühren, Maciej Jan Jasiński
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References to the divine have been frequent in the history of Christian art. As examples, this article surveys the symbolism of light and gold, the rhetoric of gesture, and the theatricality of the pictorial space.
Ralf van Bühren, Maciej Jan Jasiński
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The Divine Coming of the Light
The Divine Coming of the Light is a memoir-in-essays that covers an experience, from 2007 to 2010, when I lived in Kosuge Village (population 900), nestled in the mountains of central Japan. I was the only foreigner there. My memoir uses these three years as a frame to investigate how landscape affects identity. The book profiles who I was before Japanopenaire +2 more sources
2018
In both Jung’s work and similarly in mystical theology, the approach to Divine Darkness requires an eclipse or transcendence of the mind—in analytic terms, a going beyond the ego to the Self, an experience that is “always a defeat for the ego.” The Self for Jung is a numinous archetype that plays the role of the God image in the human psyche. What Jung
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In both Jung’s work and similarly in mystical theology, the approach to Divine Darkness requires an eclipse or transcendence of the mind—in analytic terms, a going beyond the ego to the Self, an experience that is “always a defeat for the ego.” The Self for Jung is a numinous archetype that plays the role of the God image in the human psyche. What Jung
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Sharing Divine Light; El Greco’s Representations of Saint Francis.
2011Saint Francis, the young, wealthy son of one of the richest merchants in Assisi, gave away all his property and spent the remainder of his life in prayer and meditation. He was among the most widely depicted religious figures of the Italian Renaissance.
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