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Chance And The Doctrine Of Creation
2004Abstract I have tried to give a fair account of one aspect-the interplay of chance and law in the life-game-of our present scientific perspective on the world and to draw out its general implications, so far without much reference to a theism which conceives of a Creator God. I have, negatively, tried to show that the deduction (of Monod
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Creation and conservation, religious doctrine of
2018The doctrine of the creation of the universe by God is common to the monotheistic religions of Judaism, Christianity and Islam; reflection on creation has been most extensively developed within the Christian tradition. Creation is by a single supreme God, not a group of deities, and is an ‘absolute’ creation (creation ex nihilo, ‘out of nothing ...
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Judaism and the Doctrine of Creation
1994The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy and contemporary physics. His perspective is Jewish,
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Some Comments on Tillich's Doctrine of Creation
Scottish Journal of Theology, 1961The doctrine of Creation has occupied theologians very much in recent years and in this Paul Tillich has not been an exception.
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Reframing the World: Toward an Actual Christian Doctrine of Creation
International Journal of Systematic Theology, 2019W. Jennings
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Heidegger, Modern Technology, and the Doctrine of Creation
Logos: A Journal of Catholic Thought and CultureFr. Michael Johns
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‘Ecological Values’ And The Doctrine Of Creation
2004Abstract What is the relation of the foregoing to the generation of the best ‘ecological values’, meaning by this term the principles on which to base the making of wise personal and social decisions, with respect to those of our actions that impinge on the environment?
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The Doctrine Of Creation And The Enlightenment
2007The Enlightenment, especially in its most radical forms, seemed inherently opposed to the very possibility of a doctrine of creation—or, at best, subscribed to the rather attenuated form of that doctrine that appears in deism. The point here is twofold: on the one hand, the evil and misery of the world are initially incompatible with a beneficent God ...
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