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Primary Causality and Ibda‘ (creare) in the Liber de Causis [PDF]
, 2012 Taylor, Richard C.
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Identification of a reverse crossover point during moderate-intensity exercise (>6 h; 69% VO<sub>2max</sub>) in a world-class triathlete-A secondary analysis. [PDF]
Front NutrNoakes T, Buga A, Volek J, Prins P.
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Aquinas, the Plotiniana Arabica, and the Metaphysics of Being and Actuality [PDF]
, 1998 Taylor, Richard C
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The Heythrop Journal, 2008
Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific ...
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Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific ...
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The Expository Times, 2007
Origen’s concept of the Logos can bridge the gulf between creation and redemption. Through the Logos, this world, formed instantaneously and characterized by the variability of matter, is linked with the eternal Wisdom. Origen sees creation as the imposing of order on chaos, with humanity a microcosm reflecting the macrocosm.
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Origen’s concept of the Logos can bridge the gulf between creation and redemption. Through the Logos, this world, formed instantaneously and characterized by the variability of matter, is linked with the eternal Wisdom. Origen sees creation as the imposing of order on chaos, with humanity a microcosm reflecting the macrocosm.
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Maimonides' Doctrine of Creation
Harvard Theological Review, 1991Maimonides'Guide of the Perplexedis among the most influential works ever written in religious philosophy. It occupies a unique place in Jewish religious thought. While the majority of subsequent Jewish thinkers have criticized what they understood of Maimonides' text, they have often felt obligated to struggle with his contentions.
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2009
Abstract As with other classic themes in early Christian thought, the doctrine of creation was a complex construction. It drew broadly and deeply from the language and imagery of the Bible. Its ultimate contours and coherence were shaped primarily in relation to other major aspects of the Catholic Christian faith: the Trinity, the nature
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Abstract As with other classic themes in early Christian thought, the doctrine of creation was a complex construction. It drew broadly and deeply from the language and imagery of the Bible. Its ultimate contours and coherence were shaped primarily in relation to other major aspects of the Catholic Christian faith: the Trinity, the nature
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Martin Luther’s Doctrine of Creation
2017Martin Luther’s doctrine of creation can be identified as the center of his theology. The justification for this judgement is threefold. First, the centrality of creation to Luther’s theology is rooted in Luther’s expansive interpretation of the act of creation.
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