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Herman Dooyeweerd und das «reformierte» Naturrecht
Hermeneutische Blätter, 2021 exaly +5 more sources
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Overview of Dooyeweerd's Philosophy
2011The aim of this chapter is to introduce the thought of Herman Dooyeweerd, giving a basic overview of the main themes and ways of thinking that are relevant to understanding information systems. More detailed explanation and discussion of specific points of his philosophy will be offered where they are first needed in later chapters, where these basic ...
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Dooyeweerd’s Problematic Idea of Cosmic Time
Philosophia Reformata, 2021Abstract Herman Dooyeweerd (1953, 28) writes that “the idea of cosmic time constitutes the basis of the philosophical theory of reality in [A New Critique of Theoretical Thought].” My aim is to present and defend the hypothesis that Dooyeweerd’s idea of time is, in part, mistaken at its foundation.
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2016
The twentieth-century Dutch philosopher Herman Dooyeweerd (1894-1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields.
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The twentieth-century Dutch philosopher Herman Dooyeweerd (1894-1977) left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields.
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DOOYEWEERD, SPANN, AND THE PHILOSOPHY OF TOTALITY
Philosophia Reformata, 2005I have previously compared the philosophy of Herman Dooyeweerd (1894- 1977) with the ideas of Franz von Baader (1765-1841).1 It is clear that Dooyeweerd obtained at least an indirect knowledge of Baader’s philosophy through the writings of Abraham Kuyper (1837-1920). Kuyper had extensive knowledge of Baader, and he refers to Baader with approval.
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95 THESES ON HERMAN DOOYEWEERD
Philosophia Reformata, 2009Philosophy gives an account of our experience 1. Philosophy does not begin with rational propositions or presuppositions, but rather with our experience. Dooyeweerd begins A New Critique of Theoretical Thought by contrasting the continuity of our pre-theoretical experience with the way that theoretical experience splits apart this continuity.1 He says ...
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