Results 21 to 30 of about 9,869 (57)

Paul Erdmann Isert (1755-1789), médecin naturaliste sur la côte de Guinée : une source pour une histoire des paysages

open access: yesAfriques, 2012
Isert was a doctor and a scientist of the 18th century. Although he wrote a travel report considered as a major source for the history of the populations on the Guinea coast, his contribution to the natural science remained unrecognized.
Dominique Juhé-Beaulaton
doaj   +1 more source

Ethnographie matérielle, sonore et spatiale de la mort en pays maale (Éthiopie méridionale)

open access: yesAfriques, 2012
The Maale of southwestern Ethiopia tell two categories of deceased persons apart. The first, without descendants, die “fully” since the group evacuates them from memory, whereas the second, who have descendants, die “partially” since they acquire the ...
Hugo Ferran
doaj   +1 more source

La mort au cœur de l’histoire des « Sept Maisons » de l’Ouest Gurāgē

open access: yesAfriques, 2012
The processes of bereavement and funerals are described while raising questions about death in the culture of the western Gurage “Seven Houses”. This description sheds light on the moving relations between different segments of this society.
Arnaud Kruczynski
doaj   +1 more source

Sur les traces des savants d’Agadez au tournant du XXe siècle. Traduction d’un manuscrit de Bukhārī Tānūdé (écrit vers 1967-1969)

open access: yesAfriques, 2023
This article offers us a translation of a manuscript, Miṣbāḥ al- Ẓalām fī wafayāt Aʿyān al-qarn al- ṯāliṯ ʿašar ilā al-rābiʿ ʿašar, written between 1967 and 1969 by Tānūdé b. al-Bukhārī b. Ilāǧāl al-Tinbuktī al-Agadazī.
Salao Alassane
doaj   +1 more source

Une visite au cimetière arménien d’Addis Abeba. Éléments pour la connaissance d’une diaspora et de ses pratiques funéraires en Éthiopie

open access: yesAfriques, 2012
By studying places of burial in Addis Ababa, we can ponder the changing situation of Armenian immigrants and their descendants in Ethiopia during the 20th century.
Boris Adjemian
doaj   +1 more source

Onction des malades, funérailles et commémorations : pour une histoire des textes et des pratiques liturgiques en Éthiopie chrétienne

open access: yesAfriques, 2012
During what historical contexts did the liturgical texts for accompanying a Christian into the hereafter become part of the Ethiopian Orthodox corpus? Two texts govern the sacrament for anointing the sick.
Anaïs Wion
doaj   +1 more source

L’histoire d’un vrai faux traité philosophique (Ḥatatā Zar’a Yā‘eqob et Ḥatatā Walda Ḥeywat). Épisode 1 : Le temps de la découverte. De l’entrée en collection à l’édition scientifique (1852-1904)

open access: yesAfriques, 2013
On the Ethiopian highlands in the middle of the 19th century, Juste d’Urbin, a Catholic missionary, chose to stop evangelizing and devote himself fully to the study of the Ge’ez and Amharic languages and of the country’s Orthodox civilization. He sent to
Anaïs Wion
doaj   +1 more source

De la mort à la fabrique du saint dans l’Éthiopie médiévale et moderne

open access: yesAfriques, 2013
The episodes surrounding the death of a saint are described that mark stages in recognizing sainthood and establishing a place of worship and pilgrimage.
Claire Bosc-Tiessé, Marie-Laure Derat
doaj   +1 more source

L’introuvable capitale du Mali. La question de la capitale dans l’historiographie du royaume médiéval du Mali

open access: yesAfriques, 2013
In the writings of “colonialist historians”, the hypothesis of Niani was certainly the main one formulated about the capital of medieval Mali at its height, from the 13th till the middle of the 15th century.
Hadrien Collet
doaj   +1 more source

Déchiffrages. Quelques réflexions sur l’écriture libyco-berbère

open access: yesAfriques, 2011
The Tuareg use alphabets with characters called tafineq (plural: tifinagh). Some writers have, rightly or wrongly, related this word’s root (FNQ) to the word used by the Greeks to refer to the Phoenicians.
Dominique Casajus
doaj   +1 more source

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