Results 41 to 50 of about 8,041 (215)
Carthaginensia, 2021 El presente trabajo pretende poner en evidencia, de acuerdo con la distinción entre el primer y el segundo inicio de la metafísica que identifica L. Honnefelder, los presupuestos ontológicos que subyacen al pensamiento de Enrique de Gante y Duns Escoto ...
Hernán Esteban Guerrero-Troncoso
doaj
, 2008 For a Medieval thinker, in addition to positive law, there is another more fundamental law which is known by analyzing our own rational nature and our ultimate end.
Cruz-Cruz, J. (Juan)
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Philosophy and Phenomenological Research, Volume 110, Issue 3, Page 854-886, May 2025.Abstract How should we respond to the humanity of others? Should we care for others' well‐being? Respect them as autonomous agents? Largely neglected is an answer we can find in the religious traditions of Judaism, Christianity and Buddhism: we should love all.
P. Quinn White
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Crónica del XII Congreso Latinoamericano de Filosofía Medieval “Juan Duns Scoto”. Séptimo centenario de su muerte (1308-2008). Buenos Aires, 6 a 10 de octubre de 2008 [PDF]
, 2009 El XI Congreso Latinoamericano de Filosofía Medieval, auspiciado por la Comissão Brasileira de Filosofia Medieval, ha girado en torno al tema central del séptimo Centenario de la muerte de Juan Duns Escoto en 1308.
Lázaro Pulido, Manuel
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International Journal of Systematic Theology, Volume 27, Issue 1, Page 46-66, January 2025.Abstract Recent work in eschatology has sought to retrieve the doctrine of the beatific vision, one that has served as one of the predominant views of the eschatological life throughout church history. Yet the doctrine has been criticized for its reported marginalization of the human body.
Daniel Lee Hill
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FAITH AND REASON: CHARTING THE MEDIEVAL CONCEPT OF THE INFINITE; pp. 3–45 [PDF]
Trames, 2012 The infinite, understood as transcendency, stood in the background of most medieval thinking. Embraced in the early Middle Ages by the concept of universal natural symbolism, which organized the reading of the syntax of natura, the infinite posed new ...
Rein Undusk
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Keep taking the tablets: how Prudentius’ account of St Cassian shaped medieval school stories
Early Medieval Europe, Volume 32, Issue 4, Page 503-517, November 2024.In about 400 Prudentius visited the shrine of St Cassian at Imola and wrote a poem describing his martyrdom. Cassian, a schoolmaster, had been killed by his own pupils using their styli and wax tablets. The story was popular throughout the Middle Ages and its medieval reception has attracted attention.
Julia Barrow
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Ostium, 2008 According to Aristotle and the majority of medieval philosophers and theologians metaphysics is based on the analogy of being. It is the only way between two extremes – univocity and equivocity.
Oliver Sitár
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FREE WILL ACCORDING TO JOHN DUNS SCOTUS AND NEUROSCIENCE
Zygon, 2012 . This paper examines two views of free will. It looks first at the fourteenth‐century religious insights of John Duns Scotus, one of history's seminal thinkers about free will.
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Christ the Mediator and Head of Angels in Calvin's Theology
International Journal of Systematic Theology, Volume 26, Issue 4, Page 367-385, October 2024.Abstract Though Calvin is averse to theological speculation, he is the first to claim that Christ is Mediator and Head of Angels. This often‐overlooked office is present consistently throughout the various editions of the Institutes and can be found in his treatises, commentaries, catechism, and various sermons.
Arthur Rankin
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