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The landscape of education under the early Roman principate was very diverse, but the teaching of literacy was dominated by scribal training or Graeco-Roman enkyklios paideia, “literate education”.
Teresa Morgan
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Letters are often treated as a secondary literary genre, serving only to convey information and maintain relationships between people. But Christianity, which has been called the religion of the book, can also be described as the religion of the letter.
Marcin Wysocki
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Specific differences in the approach to the use of old testament imagery in early Christian exegesis and iconography [PDF]
One of the peculiarities of early Christian art was its regular recourse to stories and images borrowed from Old Testament history. Art historians reasonably assume that the use of such images could not have been purely illustrative, and that such images
Olga Nesterova
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Celem artykułu jest prześledzenie egzegezy wersetu 1Kor 15, 50 w literaturze wczesnochrześcijańskiej na przykładzie pism trzech autorów, reprezentujących podstawowe tradycje geograficzno-kulturowe funkcjonujące w Kościele pierwszych wieków: Ireneusza z
Mariusz Szram
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The Gospel Image of the «Good Shepherd» in the Works of the Holy Fathers and Christian Writers of the 3rd–5th Centuries [PDF]
The article attempts to systematically examine the Good Shepherd image in the context of Gospel parable of the lost sheep based on numerous monuments of 3rd–5th century Christian writing.
Bishop Theodorite (Tikhonov)
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Hermeneutik Pedagogis Maria Magdalena
Early Christian tradition placed Mary Magdalene as a sacred woman, who because of her divine God made her worthy of being a witness to the resurrection. Mary became an epitome for many who were awake in faith searching for Him on Easter morning.
John C. Simon, M. Ramli
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The research of Andrzej Wypustek on ancient scatology demonstrates how the use of the terms purity and impurity employed in the Gospels differs from their understanding in common language of the Roman civilization.
Waldemar Linke
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The aim of this study is to demonstrate the applicability of selected methods of the so-called distant reading from the area of digital humanities for the interpretation of early Christian texts, specifically for approaching similarities and differences ...
Špiclová Zdeňka, Kaše Vojtěch
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‘Einer Frau gestatte ich nicht, dass sie lehre‘ (1 Timotheus 2:12): Exegese – Hermeneutik – Kirche
This article is an exercise in combining the exegesis, hermeneutical issues and application of 1 Timothy 2:12 in ecclesial contexts where this prohibition is still taken seriously as a Pauline injunction or, at least, as part of the canon of the Church ...
Christoph W. Stenschke
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The Hexaëmeron, traditionally ascribed to Anastasius of Sinai may be one of the most important works of Christian mysticism from the Byzantine era. Three factors make it especially significant. First, it is one of the longest and most detailed surviving
Magdalena Jóźwiak
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