Results 101 to 110 of about 66,367 (159)
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2017
This chapter shows how second- and third-generation Christians wrestled with the familial ideologies codified by the New Testament writers until sexual renunciation became the norm by 300 CE. It begins with an analysis of Tatian’s “encratite” argument, Clement’s emerging ecclesiastical sexual ethics, and Epiphanes’s so-called libertine Christianity. It
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This chapter shows how second- and third-generation Christians wrestled with the familial ideologies codified by the New Testament writers until sexual renunciation became the norm by 300 CE. It begins with an analysis of Tatian’s “encratite” argument, Clement’s emerging ecclesiastical sexual ethics, and Epiphanes’s so-called libertine Christianity. It
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2015
This chapter explores whether magic is an appropriate or useful term for scholars to use in the context of ancient Egypt. It provides a historical overview of the development of Egyptian magic from the third millennium BC until the end of paganism during the first centuries AD. The origins of magic in the creation and its preservation in medical papyri
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This chapter explores whether magic is an appropriate or useful term for scholars to use in the context of ancient Egypt. It provides a historical overview of the development of Egyptian magic from the third millennium BC until the end of paganism during the first centuries AD. The origins of magic in the creation and its preservation in medical papyri
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2019
Abstract This chapter is the first of four to explore the ways in which the different layers of the Christian past came to symbolize distinctive Victorian problems. It focuses on the early church, and its significance for debates over the authority of Christian orthodoxy.
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Abstract This chapter is the first of four to explore the ways in which the different layers of the Christian past came to symbolize distinctive Victorian problems. It focuses on the early church, and its significance for debates over the authority of Christian orthodoxy.
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Church history and early church historians
Studies in Church History, 1975From the beginning the Christian group took an interest in its own past. Ecclesiastical history is a specialised form of this corporate self-awareness. The fourth and fifth centuries were the period in the Christian church’s history when this form of self-awareness crystallised.
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The early church in Gwent, II: the early medieval church
Monmouthshire Antiquary, 9, 1 ...openaire +1 more source
2001
Abstract Loss of memory is sad. More than we know our lives are influenced by our past. There may of course be things in it that we have no right to forget and wish we could consign to oblivion. In a version of the ancient myth of Hades, not all the dead are allowed to go and drink of the waters of forgetfulness.
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Abstract Loss of memory is sad. More than we know our lives are influenced by our past. There may of course be things in it that we have no right to forget and wish we could consign to oblivion. In a version of the ancient myth of Hades, not all the dead are allowed to go and drink of the waters of forgetfulness.
openaire +1 more source