Results 221 to 230 of about 23,240 (267)
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1973
Anyone coming into contact with a form of music hitherto unknown to himself is confronted by considerable difficulties, even though he may be musically receptive and full of goodwill: he has to eliminate his own theoretical conceptions, his own aesthetics and axioms—if he has any—as well as his own conventional ideas—which he is sure to have.
J. Kunst, E. L. Heins
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Anyone coming into contact with a form of music hitherto unknown to himself is confronted by considerable difficulties, even though he may be musically receptive and full of goodwill: he has to eliminate his own theoretical conceptions, his own aesthetics and axioms—if he has any—as well as his own conventional ideas—which he is sure to have.
J. Kunst, E. L. Heins
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Islamizing Java? Religion and Politics in Rural East Java
The Journal of Asian Studies, 1987Scholarly discussion of Javanese society has consistently linked variation in Islamic orthodoxy to differences of socioeconomic class, political behavior, and social conflict. In the most widely known sociological formula, Clifford Geertz distinguished three varieties of Javanese Islam and correlated each with a particular social class.Abangan, or ...
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Addendum to: Central and East Java
1973The sad news reached me — too late for its inclusion in the text — that there is now a single gong-smithy left in Semarang. As a result, owners of gamelans in both Java and Bali, knowing the replacement of their gongs to have become impossible, are giving greater care than ever to their maintenance.
J. Kunst, E. L. Heins
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Eight Centuries of Madurese Migration to East Java
Asian and Pacific Migration Journal, 1997Over the past eight centuries in Indonesia, a substantial and ceaseless stream of out-migration has been flowing from the tiny island of Madura, poor and overpopulated, to the slightly better-off, but just as overpopulated as the island of Java. This out-migration to East Java of the Madurese — Indonesia's third largest ethnic group — is one of the ...
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Central and East Java, With Madura
1981[We can now give] our attention to two islands said to be without adat law or to have only a scanty remnant of it. As long as it was believed that Javanese adat law had to be explained in terms of what was known about Java itself, there was bound to be disappointment owing to lack of information.
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Ecological lexicon of East Java community: An ecolinguistic study
Cogent Arts and Humanities, 2023Fithriyah Inda Nur Abida +1 more
exaly