Results 111 to 120 of about 647 (155)

SOFT POWER OF EASTERN ORTHODOXY IN KAZAKHSTAN

Adam alemi, 2023
Religious institutions play an active role in a variety of public activities, including state affairs, in modern times. Religious leaders in particular engage in global affairs, making them key players in intercultural communication and public diplomacy. This article explores the activities of the Orthodox Church in Kazakhstan through the lens of «soft
А.A. Temirbayeva, Z.B. Malgarayeva, A.O. Oryntay, T.T. Temirbayev   +3 more
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Eastern Orthodoxy and Its Churches in Central and Eastern Europe

2016
exaly   +2 more sources

Nationalism, Globalization, Eastern Orthodoxy

European Journal of Social Theory, 1999
Although the historical process of globalization has promoted the nation-state as a universal cultural form, national ideologies are far from uniform. This article explores how the competing discourses of citizenship and nation-hood evolved in Southeastern Europe throughout the nineteenth and twentieth centuries.
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Catholicism and Eastern Orthodoxy

2016
This chapter charts the history of the Roman Catholic Church’s relations with the various Orthodox Churches of the Christian East. It examines examples of communion or unity among these churches, as well as formal breaks in communion or schisms, and attempts at ecclesial reunion and ecumenical dialogue.
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Eastern Orthodoxy and the Processes of European Integration

2014
In the public debate on the European integration process, the religious dimension did not play a significant role until the focus of attention moved to the Europea constitution and questions about the religious identity of the European Union (El Weninger 2007, 178ff.).
Olteanu, Tina, de Nève, Dorothée
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Eastern Orthodoxy and Human Rights

Human Rights Quarterly, 1993
The brutality of the holocaust in Europe during World War II precipitated international concern with human rights. Today all countries at least rhetorically attest to their adherence to the international standards of human rights developed by the United Nations and regional organizations beginning with the Universal Declaration of Human Rights on 10 ...
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The Public Image of Eastern Orthodoxy

2020
Focusing on the period between the revolutions of 1848 to 1849 and the First Vatican Council (1869–1870), this book explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the Church as ...
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The Old Orthodoxy and the New Orthodoxy in the Study of Middle Eastern Politics

PS: Political Science & Politics, 1994
It is said that the old political science attempted to be explanatory and the new political science is interpretive. A key question then is what is the meaning of political interpretation. Does it mean that political analysis is simply subjective and that intellectual anarchy reigns? The old political science had its apparent orthodoxy of the canons of
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Eastern Orthodoxy’s Theology of Economics

2014
Eastern Orthodox Christianity does not have a specific viewpoint on economics. However, by examining the liturgical, patristic, and modern commentary on economics, we can glean what an Eastern Orthodox theology of economics might look like. In this chapter we will observe what the worship services of the church, the fathers of the church, and some ...
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Prospects for the expansion of Eastern Orthodoxy in Canada

2013
After a century of persistent linguistic, theological and cultural isolation, Eastern Orthodoxy is uniquely poised to expand beyond its ethnic-bound limits to take its place in Canadian mainstream Christianity in the twenty-first century, even while many foundations of institutional Christianity are being undermined.
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