Results 201 to 210 of about 225,870 (247)
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1987
Scholastic economic thought, which flourished during the Middle Ages, differs in many respects from the economic thought of our own time. It was not positive or hypothetical but normative, directing the faithful to do certain things and abstain from doing others.
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Scholastic economic thought, which flourished during the Middle Ages, differs in many respects from the economic thought of our own time. It was not positive or hypothetical but normative, directing the faithful to do certain things and abstain from doing others.
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ECONOMIC DUALISM IN CLASSICAL ECONOMIC THOUGHT
Economic Inquiry, 1964tions. But in the 18th and early 19th centuries, economic dualism existed in Western Europe as a combination of institutions congruent with preindustrial and industrial society. The term "industrial" refers to the application of science and reason, rather than tradition, to the productive process.
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Altorientalische Forschungen, 1998
L'auteur s'attache a l'etude de la conception arameenne de l'economie refletee par certains textes de l'empire neo-assyrien ou les Arameens etaient largement representes.
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L'auteur s'attache a l'etude de la conception arameenne de l'economie refletee par certains textes de l'empire neo-assyrien ou les Arameens etaient largement representes.
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1995
Abstract Aristotle’s thought about economic matters has been a seminal influence. It was the backbone of medieval thinking about commerce, and the basis of analyses of money into this century. But its interpretation has become chaotic. Economists claim Aristotle as the father of economics, while classical scholars hold that Aristotle did
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Abstract Aristotle’s thought about economic matters has been a seminal influence. It was the backbone of medieval thinking about commerce, and the basis of analyses of money into this century. But its interpretation has become chaotic. Economists claim Aristotle as the father of economics, while classical scholars hold that Aristotle did
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1987
The brief reference to Ibn Khaldūn in J. A. Schumpeter’s History of Economic Analysis [1954]1 gives little indication of the respect accorded him in the Muslim world and illustrates the difficulty of getting a coherent picture of Islamic economic thought from the piecemeal treatment it has received in Western literature.
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The brief reference to Ibn Khaldūn in J. A. Schumpeter’s History of Economic Analysis [1954]1 gives little indication of the respect accorded him in the Muslim world and illustrates the difficulty of getting a coherent picture of Islamic economic thought from the piecemeal treatment it has received in Western literature.
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