Results 241 to 250 of about 824 (294)
, 2019 Some of the next articles are maybe not open access.
Related searches:
Related searches:
Ecumenical Dialogue, Ecumenical Council, and Constantinople II
Toronto Journal of Theology, 1987In the ecumenical dialogue between the Anglican and Roman Catholic churches, the issue of the status of the Ecumenical Councils of the undivided early Church has been of fundamental importance. All Roman Catholics and a great many Anglicans accord considerable authority to those councils as the 'Voice of the Church' on matters of doctrine.
openaire +1 more source
The Council in Trullo Revisited: Ecumenism and the Canon of the Councils
Theological Studies, 2010Although the much-postponed subject of papal primacy in the ecumenical dialogue between the Catholic and the Orthodox Churches finally got to a formal start in 2007, it was set in a wider framework of synodality or conciliarity. Thus the Roman primacy is theologically twinned with the ecumenical councils.
openaire +1 more source
Doctrinal controversies and ecumenical councils
Sophia: An African Journal of Philosophy, 2015This work focused on the doctrinal controversies that have confronted the Church in the course of its development and the accompanying councils that sought to resolve these theological controversies. The paper did this historically, by showing the origin of the problems, the factors and features involved in the controversies as well as the resolutions ...
openaire +2 more sources
King James I's call for an ecumenical council
Studies in Church History, 1970King James I was not, in the commonly accepted view, a reconciler of religious differences. Yet there is considerable evidence from the first years of his reign in England—the very period of the Hampton Court Conference, which established for him a reputation of intolerance—that James was actively interested in reconciling religious differences ...
openaire +1 more source
THE SECOND ECUMENICAL COUNCIL AND THE SECOND ROME
Византийский временник = ΒΥΖΑΝΤΙΝΑ ΧΡΟΝΙΚΑЦелью статьи является определить, как идея Второго Рима оказалась воплощенной в решениях Второго Вселенского собора, благодаря стремлению императора Феодосия Великого сделать Константинополь своей столицей. До 80-х гг. IV в. идея Нового Рима применительно к Константинополю оставалась неоформленной, а сам город не являлся ни столицей, ни религиозным ...
openaire +1 more source