Results 61 to 70 of about 25,934 (283)
John Paul II and ecumenism A turning point for the approach of the Catholic Church to the question of the unity of Christians was brought by the Second Vatican Council which began in 1962.
Paweł Ptasznik
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ABSTRACT This study examines how Hofstede's cultural dimensions shape national progress towards the United Nations Sustainable Development Goals (SDGs). Focusing on Individualism (IDV) and Long‐Term Orientation (LTO), it compares France and South Korea, which differ substantially in their cultural profiles.
Jung Kee Hong
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The First Synaxis of the Primates of the Ancient Orthodox Patriarchates and the Church of Cyprus
The Ecumenical Patriarchate made the decision to convene Council of Orthodox Churches in the early 1920s. Despite this, for well-known historical reasons, the Council took place only after 93 years of lengthy preparatory work.
Ioannis Ladas
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Reformation credo of Alexandria and later of the Ecumenical Patriarch Cyril Lucaris
Protestantism came to Ukraine on a foreign, Polish-German basis and, to some extent, because of this, the Reformation currents failed to kidnap the Orthodox Church in Ukraine.
M. Maksys
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This article researches the ecclesiastical and political processes at the first stage of the Third Ecumenical Council in Ephesus in late June – early July 431, which ended with the conciliar condemnation of Patriarch Nestorios of Constantinople.
Mikhail Viacheslavovich Gratsianskiy
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ABSTRACT This study investigates the nexus between financial inclusion, institutional quality, and female labor force participation in sub‐Saharan Africa over the period 1990–2023. Using panel data for 43 countries and employing OLS, FGLS, and dynamic GMM estimators, the analysis examines whether access to financial institutions and financial markets ...
Joshua Chukwuma Onwe +3 more
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Romanian Orthodox Church and Ecumenism – an overview
Although, called together with the all the other Eastern Orthodox Churches to join World Council of Churches in 1948, the Romanian Orthodox Church will come later, in 1961 in the Movement, together with all the other Churches from the Communist countries.
Iuliu-Marius Morariu
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Wschodnie patriarchaty wobec sporu dotyczącego tytułu „patriarcha ekumeniczny”
The struggle for primacy in the Universal Church was first started between Rome and Alexandria, but in the middle of 5th Century it was Constantinople that became the most important rival of Rome. The increasing position of the Constantinopolitan bishop
Teresa Wolińska
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What Program for Love in the 21st Century? Thinking With and Beyond Luhmann
ABSTRACT From a sociological perspective, the paper examines how normative frameworks for intimate relationships have changed since the publication of Luhmann's Love as Passion (1982). Building on Luhmann's notion of a program for love, we discuss his claim that late 20th century love semantics were organized around a program of understanding. We argue
Chiara Piazzesi, Martin Blais
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The main concern of the ecumenical movement is to overcome the problem connected with the schism and division among Christians. The position of the Orthodox Church is very important in this process, because of historical and other reasons.
Salome Esebua, Malkhaz Songhulashvili
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