Results 61 to 70 of about 5,342 (222)
ABSTRACT This work proposes a model exploring how cultural appropriation increases group‐based stigma through racialized objectification, drawing on objectification theory and insights from intergroup relations. First, I discuss how cultural appropriation reduces minoritized individuals to external aesthetics and stereotypes, reinforcing white ...
Ariel J. Mosley
wiley +1 more source
È realmente esistita una polemica tra Arcesilao e la scuola epicurea?
The purpose of this work is to attempt a reconstruction of the debate that existed between the Epicurean school and the Sceptic Academy in the 3rd century BC.
Aurora Corti
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This study focuses on the Lucretian account of the plague at the end of book VI of De rerum natura (1137-1212) and argues that the plague episode plays a double role: that of an ethical warning and that of a case to study.
Giulia Scalas
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Academic eloquence and the end of Cicero's De finibus [PDF]
The paper considers why the structure of Cicero’s De Finibus implicitly favours the Academy, even though Cicero avoids a decision between the Stoic theory and Antiochus’ theory.
Long, Alexander George
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ABSTRACT This article explores how Beauvoir's argument “On ne naît pas femme: on le devient” supports the possibilities outlined in The Second Sex of no longer becoming a woman. Of deepening, for oneself, a form of singularity that escapes patriarchal gendered polarisation.
Mickaëlle Provost
wiley +1 more source
The Corinthian Opponents of the Resurrection in 1 Cor 15:12. The Epicurean Hypothesis Reconsidered
The paper contributes to the discussion regarding the Corinthian opponents of the resurrection of the dead (1 Cor 15:12). In particular, it attempts to re-examine the thesis of the Epicurean framework of this controversy.
Stefan Henryk Szymik
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Lucretius' arguments on the swerve and free-action [PDF]
In his version of atomism, Lucretius made explicit reference to the concept of an intrinsic declination of the atom, the atomic swerve (clinamen in Latin), stressing that the time and space of the infinitesimal atomic vibration is uncertain. The topic of
Evangelidis, Basil
core
Was Descartes responsible for the problem of other minds?
Abstract It is customary to present René Descartes as the initiator of the problem of other minds in modern philosophy. Briefly, the other minds problem is this. (1) Our acquaintance with thinking relies on inner observation or introspection. (2) In contrast, our observations of others can only access their body surfaces and behaviour.
Olli Lagerspetz
wiley +1 more source
Plutarque contre Colotès contre Empédocle
In the section of Against Colotes dedicated to the polemic that the Epicurean, in his writing, developed against Empedocles, Plutarch uses what he considers a bad procedure to traverse the area of dialectic and to arrive at that ...
Alain Gigandet
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Horace and Statius at Tibur: an Interpretation of Silvae 1.3 [PDF]
published or submitted for ...
Newlands, Carole E.
core

