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6. The Infinity of Continuity: Epiphanius of Salamis and the Limits of the Ethnographic Disposition
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Known Knowns and Known Unknowns: Epiphanius of Salamis and the Limits of Heresiology
Harvard Theological Review, 2016In this essay, I explore the conceptual and discursive ruminations of Epiphanius of Salamis as he struggles in hisPanarionto survey and manage the ever-expanding heretical world. Instead of reading this heresiological treatise as an attestation of theological, ecclesiastical, and intellectual authority established through totalizing discourse, I ...
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Epiphanius of Salamis and the Scotti: New Evidence for Late Roman-Irish Relations
Britannia, 2012AbstractA survey of the written evidence for attacks by Scotti on fourth-century Roman Britain provides a historical context for the introduction of two hitherto overlooked references to Scotti in the works of Epiphanius, Bishop of Salamis on Cyprus (c.a.d. 315–403).
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Orthodoxia as orthopraxia according to St Epiphanius of Salamis
200951
Fotiou, Stavros S., Fotiou, Stavros S.
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HIERONYMUS UND EPIPHANIUS VON SALAMIS ÜBER DAS JUDENTUM IHRER ZEIT
Journal for the Study of Judaism, 2002AbstractCompared to other Christian authors of the late 4th, early 5th century A.D. Jerome and Epiphanius of Salamis frequently write about Jews and Judaism. And they do so in a historical and biographical context which they largely share. Their frequent use of anti-Jewish polemics, however, has earned them a certain notoriety.
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Notes on the Hebrew Names of the Planets, as Transmitted by Epiphanius of Salamis
Journal of Ancient JudaismAbstract The article analyzes the names of the Hebrew planets, as transmitted by Epiphanius (4th century C.E.). The names for Sun, Moon, Jupiter, and Saturn are self-evident, but the names for Mars, Venus, and Mercury are more difficult to ascertain.
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Numen, 2015
The article is about Epiphanius’ use of metaphors in thePanarionto create boundaries between acceptable and non-acceptable religion. The stress is on how the various inventors of so-called heresies were made similar to different species of harmful animals, and how a comparative system of serpents and other animals was applied metaphorically.
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The article is about Epiphanius’ use of metaphors in thePanarionto create boundaries between acceptable and non-acceptable religion. The stress is on how the various inventors of so-called heresies were made similar to different species of harmful animals, and how a comparative system of serpents and other animals was applied metaphorically.
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The Gospel Text of Epiphanius of Salamis
Journal of Biblical Literature, 1971Gordon D. Fee, Lawrence Allen Eldridge
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The Dialogue of Timothy and Aquila and Epiphanius of Salamis
Zeitschrift für Antikes Christentum / Journal of Ancient ChristianityAbstract Although the Dialogue of Timothy and Aquila is set in Alexandria under the Patriarchate of Cyril (first half of the 5th century), scholars have attempted to identify an earlier version of the text, dating it to the 3d century. This alleged earlier version, however, is not extant as such, and the present article will show that ...
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