Results 321 to 330 of about 418,962 (361)
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2015
Social epistemology is a branch of philosophy concerned with the study of social practices and social factors. Social epistemologists seek to examine social practices and social factors from an epistemic point of view, as aids or impediments to the pursuit of knowledge.
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Social epistemology is a branch of philosophy concerned with the study of social practices and social factors. Social epistemologists seek to examine social practices and social factors from an epistemic point of view, as aids or impediments to the pursuit of knowledge.
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2009
This chapter examines Plato’s views on knowledge. The constant themes in his dialogues are as follows. The first is that knowledge is systematic. Over specific areas, such as mathematics and morality, and even conceivably for reality as a whole, items of knowledge are systematically interconnected, and it is the task of inquiry in those areas to reveal
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This chapter examines Plato’s views on knowledge. The constant themes in his dialogues are as follows. The first is that knowledge is systematic. Over specific areas, such as mathematics and morality, and even conceivably for reality as a whole, items of knowledge are systematically interconnected, and it is the task of inquiry in those areas to reveal
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Normative epistemology and naturalized epistemology∗
Inquiry, 1988A number of philosophers have argued that a naturalized epistemology cannot be normative, and thus that the norms that govern science cannot themselves be established empirically. Three arguments for this conclusion are here developed and then responded to on behalf of naturalized epistemology. The response is developed in three stages.
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COMMUNICATIONAL EPISTEMOLOGY (III)
The British Journal for the Philosophy of Science, 19613.1 Logical limitations. The completeness and closedness of a theory (or interpretation, thinking pattern, etc.) give a natural boundary to the theory. Completeness and closedness are defined as follows:A theory T is complete if and only if every sentence constructed with the symbolism of T according to the rules for handling it or its negation is in T.
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2023
Abstract Chapter 5 explains how human knowledge is possible according to Ockham in a world exclusively made up of individuals. For this, it first describes Ockham’s theory of cognitive acts: intuitive cognitions, abstractive cognitions, connotative conceptual acts (including basic relational concepts), and judgements.
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Abstract Chapter 5 explains how human knowledge is possible according to Ockham in a world exclusively made up of individuals. For this, it first describes Ockham’s theory of cognitive acts: intuitive cognitions, abstractive cognitions, connotative conceptual acts (including basic relational concepts), and judgements.
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Symposium: Feminist Epistemology: FEMINIST EPISTEMOLOGY*
Metaphilosophy, 1995L'A. defend la legitimite et la necessite d'une epistemologie feministe fondee sur quatre themes: 1) une conception non-individualiste de la connaissance, 2) une attention a la diversite, 3) une critique de l'objectivite comme but de la connaissance scientifique, 4) une definition normative de la connaissance.
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Virtue Epistemology and Collective Epistemology
2018This chapter introduces the reader to the nascent field of collective virtue epistemology. It begins by laying out what the major questions in the field and discusses some methodological issues that arise in the investigation of group epistemic virtues. It seeks to the survey of the handful of contributions to this field.
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Imagining a Trans* Epistemology: What Liberation Thinks Like in Postsecondary Education
Urban Education, 2021Z Nicolazzo
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