Results 91 to 100 of about 10,583 (197)
The Virtue Epistemologists. Interview with Ernest Sosa
Entrevista con Ernesto Sosa realizada por Richard Marshall, publicada en la revista 3 ...
openaire +2 more sources
Cartesian Humility and Pyrrhonian Passivity: The Ethical Significance of Epistemic Agency [PDF]
While the Academic sceptics followed the plausible as a criterion of truth and guided their practice by a doxastic norm, so thinking that agential performances are actions for which the agent assumes responsibility, the Pyrrhonists did not accept ...
Gómez-Alonso, Modesto
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Comorbidity and osteoporotic fracture: approach through predictive modeling techniques using the OSTEOMED registry. [PDF]
Coco Martín MB +13 more
europepmc +1 more source
You Are Only as Good as You Are Behind Closed Doors: The Stability of Virtuous Dispositions [PDF]
Virtues are standardly characterized as stable dispositions. A stable disposition implies that the virtuous actor must be disposed to act well in any domain required of them. For example, a politician is not virtuous if s/he is friendly in debate with an
Goldstein, Rena Beatrice
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Consideramos la naturaleza de los sueños. Se argumenta que soñar es imaginar, no alucinar. A continuación se aplica el modelo de la imaginación a la problemática planteada por el escepticismo del sueño.
Ernest Sosa
doaj
Historical Practice and the Contemporary Debate Over Customary International Law [PDF]
Response to: Anthony J. Bellia, Jr. & Bradford R. Clark, The Federal Common Law of Nations, 109 Colum. L. Rev. 1 (2009). A.J. Bellia and Brad Clark have performed a valuable service for other scholars interested in foreign relations law and federal ...
Young, Ernest A.
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Are Modal Conditions Necessary for Knowledge? [PDF]
Modal epistemic conditions have played an important role in post-Gettier theories of knowledge. These conditions purportedly eliminate the pernicious kind of luck present in all Gettier-type cases and offer a rather convincing way of refuting skepticism.
Dacela, Mark Anthony
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This paper examines how new evil demon problems could arise for our access to the internal world of our own minds. I start by arguing that the internalist/externalist debate in epistemology has been widely misconstrued---we need to reconfigure the ...
Silins, Nicholas
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