Results 1 to 10 of about 342 (82)

Denominare un dio, denominare un eroe. Erodoto e i ‘due Eracle’

open access: yesMythos, 2020
In an important part of the second book, Herodotus proposes a famous theory about the origin of the names of the Greek gods. According to him, the great majority of them arrived in Greece from Egypt through the influence of the Pelasgians, a barbarian ...
Giovanni Ingarao
exaly   +4 more sources

Ioni senza malakie: Chio, Erodoto e la rivolta ionica

open access: yesErga-Logoi, 2018
The article examines the behavior of the island of Chios during the Ionian revolt, according to the account of Herodotus. Chios adheres recklessly to revolt, but remains loyal to the end: fights at Lade with 100 ships, undergoing between the Ionians ...
Eduardo Federico
exaly   +4 more sources

L’Oriente Vicino: le tradizioni sulla Lidia nello specchio di Erodoto

open access: yesErga-Logoi, 2018
This paper examines the different images of Lydia and Lydians as they are depicted in Herodotus’ Histories and in the earlier Greek literary tradition, focusing especially on the double-sided portrait of this civilization which seems to stem from the ...
Francesca Gazzano
exaly   +4 more sources

Storia controfattuale e great men in Erodoto e Tucidide

open access: yesErga-Logoi, 2021
Thinking about the role of great men in virtual history of contemporary age, in this paper we intend to conduct an analysis of this theme starting from some significant texts of Herodotus and Thucydides, to evaluate the existence of a recourse to ...
Elisabetta Bianco
doaj   +2 more sources

Réception des historiens anciens et fabrique de l'histoire.Una riflessione sulle funzioni del sapere etico della reciprocità in Erodoto e Tucidide

open access: yesAnabases, 2016
Il lavoro di ricerca che ho condotto in questi anni ha avuto come esito la stesura di una tesi di dottorato dal titolo : “Forme e logiche di reciprocita in Erodoto e Tucidide”.
M. Trifirò
exaly   +2 more sources

Lo spettro di Melissa. Nota di lettura su Erodoto 5.92η.2

open access: yesKtèma, 2023
Nella parte finale del discorso di Socle nel libro quinto di Erodoto, il participio ἐπιφανεῖσα (92η.2) non è da concordarsi con ἔφη (come in genere si crede), ma con σημανέειν.
W. Lapini
semanticscholar   +1 more source

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