Results 21 to 30 of about 1,151 (170)
Heidegger Pál apostol olvasata
Studia Universitatis Babeş-Bolyai. Theologia Reformata Transylvanica, 2023 Heidegger’s Reading of Apostle Paul. From 1915 to 1923, Heidegger taught in Freiburg. This was a delicate biographical and important philosophical phase for Heidegger, in which it became increasingly urgent to distance himself definitively from Husserl ...
Csaba TÓDOR
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Journal of Religious History, EarlyView.Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
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Orthodox Christian Conception of Hell and African Traditional Religion (ATR) Eschatology
ReligionsHell in orthodox Christian eschatology is presented as a place of eternal punishment for the damned or sinners. Damnation follows from disobedience to God’s will.
Ada Agada, Bruno Yammeluan Ikuli
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Godišnjak, 2017 It is quite hard to distinguish precisely Njegoš’s eschatology from the remainder of his thought. He was both a poet-thinker and a theologian-thinker. Between the thoughts of theologian and poet, there is a thread of eschatology. This eschatology is in a
Savo Denda
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War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion
Journal of Religious History, EarlyView.The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
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Paulus se vernuftige vervlegting van antropologie en eskatologie in 2 Korintiërs 4:7-5:10
Verbum et Ecclesia, 1999 It has been said that Paul is not really Pauline in his eschatological thoughts in 2 Corinthians 4:7-5:10. What could be the reasonfor that? The discourse is very personal.
J.A. du Rand
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Gender &History, EarlyView.Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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Eschatology: Eternal Now or Cosmic Future?
Zygon, 2001 Paul Tillich's eternal now is the ground from which all things emerge and perish in each and every moment. A Tillichean eschatology involves the gathering of all things finite into the eternity of the present moment, into God.
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Late Antique Allāh: Ancestral Arabian Religion and the Monotheistic Zeitgeist
Arabian Archaeology and Epigraphy, EarlyView.ABSTRACT This essay addresses the ongoing scholarly tension between the monotheistic interpretations of late pre‐Islamic Arabian religion, pioneered by G. Hawting and P. Crone, and the traditional accounts of rampant Arabian polytheism found in later Islamic literary sources.
Ahmad Al‐Jallad, Hythem Sidky
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Dialog, EarlyView.ABSTRACT This article engages Hartmut Rosa's critique of Axel Honneth's theory of recognition to reconsider Lutheran interpretations of the doctrine of justification. While recognition theory has offered fruitful resources for articulating justification as divine recognition, it also risks reducing faith to a form of moral validation. Drawing on Rosa's
Mikkel Gabriel Christoffersen
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