Results 121 to 130 of about 1,883,475 (216)
I think Plato Was Ill: The Cinema and Philosophy in End-of-life Issues
Revista de Medicina y Cine / Journal of Medicine and Movies, 2008 Marie de Hennezel, who introduced palliative care into France, referred to the end-of-life as a strong time; the time of final exchanges, of the last words.
Antonio Lastra
doaj
Renaissance Studies, EarlyView.ABSTRACT Between 1609 and 1614, after over a century of forced conversions, cultural oppression and inquisitorial persecution, Spain expelled its morisco subjects. Despite being baptised Christians, the descendants of Spain's Muslim population had been deemed incapable of sincerely following the Christian faith and assimilating into society due to ...
Elizabeth Liliann Blakemore
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Para repensar la deconstrucción y los estudios culturales [PDF]
, 2005 Ressenya de: Roberto A. FOLLARI, Teorías débiles: para una crítica de la deconstrucción y de los estudios culturales.
Palencia Villa, Rosa María
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Framing Peninsular Crypto‐Jews as Part of the Sephardic Diaspora
Renaissance Studies, EarlyView.ABSTRACT When we talk about the Sephardic diaspora, we often talk about Iberian conversos who leave the Peninsula, supposedly to live openly as Jews in places like Algiers, Venice, Amsterdam or the Ottoman Empire. But what about those conversos who continued to identify in some way as Jews but who remained in Spain and Portugal?
David A. Wacks
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Los estudios culturales en Centroamérica.
, 2015 En el presente artículo se considerará el inicio de los estudios culturales en Centroamérica y las diversas corrientes que influyeron en este cambio. Posteriormente, se analizará la problemática que supone el estudio del istmo, en términos de su diversidad y del desarrollo de adecuadas perspectivas comparativas.
openaire +1 more source
Languages, Memory and Religion: The Literature of the Morisco Diaspora
Renaissance Studies, EarlyView.ABSTRACT Literature written by the Moriscos during their diaspora in North Africa, especially in the 17th century, offers three fundamental pillars for its analysis: the languages in which it is written, their emotional and intellectual relationship with their land of origin and their host countries, and, finally, religion.
Luis Bernabé Pons
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Iberian Scepticism in Istanbul: The Hebrew Philosophical Dialogue Attributed to Don Joseph Nasi
Renaissance Studies, EarlyView.ABSTRACT On 28 April 1577, the printer Joseph Ya’abetz in Constantinople printed a rare Hebrew pamphlet titled Ben Porat Yosef (Joseph, the Offspring of a Fertile Tree). Its author, Isaac ben Samuel Onkeneira, claims to report a philosophical debate between Don Joseph Nasi (1524–1579), the powerful Portuguese‐born agent at the Ottoman court, and a ...
Carsten L. Wilke
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Chosen by God: Providential Suffering and Divine Writing in the Morisco Diaspora
Renaissance Studies, EarlyView.ABSTRACT This essay reconsiders the anonymous sonnet ‘Y Dios, que a los suyos padeciendo mira’ preserved in the Prologue of MS 11/9394 S‐2 (Biblioteca de la Real Academia de la Historia), a Morisco codex produced near Tunis between 1630 and 1650. As a key yet subtle rhetorical hinge in the text's Prologue, the sonnet establishes MS 11/9394 S‐2 within ...
Andrea Pauw
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La invención del arte. Una historia cultural
Alteridades, 2015 Reseña del libro de Larry Shiner, La invención del arte. Una historia cultural, Paidós, Barcelona/Buenos Aires/México, 2010, 476 pp.
Vanessa Freitag
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The Converso Diaspora and Iberian Empires
Renaissance Studies, EarlyView.ABSTRACT Whereas there is no consensus among contemporary scholars in defining the Converso diaspora and its criteria of belonging, most of them highlighted its geographical, economic, cultural and political dependence on early modern Iberian empires.
Claude B. Stuczynski
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