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Public opinion trends in American society: Lessons from social science infrastructure. [PDF]
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Edith Stein's Finite and Eternal Being
2023There are few topics more central to philosophical discussions than the meaning of being, and few thinkers offer a more compelling and original vision of that meaning than Edith Stein (1891–1942). Stein’s magnum opus, drawing from her decades working with the early phenomenologists and intense years as a student and translator of medieval texts, lays ...
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1997
In previous chapters, Edith Stein has been seen as a philosopher of consciousness, reflecting on and analyzing the inner world as well as the outer world of human beings. It has been apparent that she broke out of the limiting confines of Husserlian phenomenology to explore the unlimited horizon of metaphysical inquiry —inquiry which was off-limits for
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In previous chapters, Edith Stein has been seen as a philosopher of consciousness, reflecting on and analyzing the inner world as well as the outer world of human beings. It has been apparent that she broke out of the limiting confines of Husserlian phenomenology to explore the unlimited horizon of metaphysical inquiry —inquiry which was off-limits for
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Edith Stein on Being Human as Grounded and Supported by Eternal Being
Philippiniana Sacra, 2012The study is an exposition of Edith Stein’s claim that the human person is grounded and supported by eternal being. Stein’s investigation is significant to the dialogue between faith and reason. Her inquiry into the meaning of being begins with a discussion of the doctrine of act and potency. She further inquires about the nature of our own being.
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Being-towards-Eternity: R. Isaac Hutner’s Adaptation of a Heideggerian Notion
The Journal of Jewish Thought and Philosophy, 2018Abstract In his writings, Rabbi Isaac Hutner integrated various insights from secular philosophy and particularly from existentialist thought. Concerns regarding temporality, authenticity, and death permeate his thought. This article deals with what we call “being-towards-eternity,” a modification of Martin Heidegger’s “being-towards-death ...
Herskowitz, D, Shalev, A
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Aquinas and Augustine on Creation and God as “Eternal Being”
New Blackfriars, 2014AbstractThis paper considers the centrality of the doctrine of creation ex nihilo to both Augustine and Aquinas, especially as these pertain to knowing and naming God. It argues that too much has been ceded to Augustine's purported debt to neo-Platonism, and too little to the doctrine of creation as found in the Christian (and Jewish) middle-Platonists.
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To be or not to be disabled: The perception of disability as eternal transition
Psychodynamic Practice, 2006Abstract This paper explores the tension between the perceptions of the perfect ‘wished for body’ and impaired ‘real body’ in disabled people. The working hypothesis is that impairment represents a threat to our existence; it acts as a reminder of the fragility and vulnerability of the body.
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Can eternity be saved? A comment on Stump and Rogers
International Journal for Philosophy of Religion, 2019Eleonore Stump and Katherin Rogers have recently defended the doctrine of divine timelessness in separate essays, arguing that the doctrine is consistent with libertarian free will and that timeless divine knowledge is providentially useful. I show that their defenses do not succeed; a doctrine of eternity having these features cannot be saved.
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“Being the World Eternal …”: The Age of the Earth in Renaissance Italy
Isis, 2014Scholarship on the early modern period assumes that the Creation story of Genesis and its chronology were the only narratives openly available in Renaissance Europe. This essay revisits the topic by exploring a wide range of literature on the age and nature of the Earth in early modern Italy. It suggests that, contrary to received notions, in the early
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