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The Alchemy of Pain. [PDF]

open access: yesATS Sch
Awdish RLA.
europepmc   +1 more source

Dealing with dichotomies in health care: Case reports. [PDF]

open access: yesJ Family Med Prim Care
Nayar KR, Suresh D, Mithunrosh N.
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Edith Stein's Finite and Eternal Being

2023
There are few topics more central to philosophical discussions than the meaning of being, and few thinkers offer a more compelling and original vision of that meaning than Edith Stein (1891–1942). Stein’s magnum opus, drawing from her decades working with the early phenomenologists and intense years as a student and translator of medieval texts, lays ...
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Finite and Eternal Being

1997
In previous chapters, Edith Stein has been seen as a philosopher of consciousness, reflecting on and analyzing the inner world as well as the outer world of human beings. It has been apparent that she broke out of the limiting confines of Husserlian phenomenology to explore the unlimited horizon of metaphysical inquiry —inquiry which was off-limits for
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Edith Stein on Being Human as Grounded and Supported by Eternal Being

Philippiniana Sacra, 2012
The study is an exposition of Edith Stein’s claim that the human person is grounded and supported by eternal being. Stein’s investigation is significant to the dialogue between faith and reason. Her inquiry into the meaning of being begins with a discussion of the doctrine of act and potency. She further inquires about the nature of our own being.
ose Conrado Estafia   +1 more
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Being-towards-Eternity: R. Isaac Hutner’s Adaptation of a Heideggerian Notion

The Journal of Jewish Thought and Philosophy, 2018
Abstract In his writings, Rabbi Isaac Hutner integrated various insights from secular philosophy and particularly from existentialist thought. Concerns regarding temporality, authenticity, and death permeate his thought. This article deals with what we call “being-towards-eternity,” a modification of Martin Heidegger’s “being-towards-death ...
Herskowitz, D, Shalev, A
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Aquinas and Augustine on Creation and God as “Eternal Being”

New Blackfriars, 2014
AbstractThis paper considers the centrality of the doctrine of creation ex nihilo to both Augustine and Aquinas, especially as these pertain to knowing and naming God. It argues that too much has been ceded to Augustine's purported debt to neo-Platonism, and too little to the doctrine of creation as found in the Christian (and Jewish) middle-Platonists.
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