Results 171 to 180 of about 31,683 (228)
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Antiquity, 1946
While engaged in locust investigations in Ethiopia between 1942 and 1945 I found ample opportunity to indulge my favourite hobby—the study of Christian architecture and antiquities. I knew, before coming to the country, that Ethiopia was little-explored and probably a fruitful field.
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While engaged in locust investigations in Ethiopia between 1942 and 1945 I found ample opportunity to indulge my favourite hobby—the study of Christian architecture and antiquities. I knew, before coming to the country, that Ethiopia was little-explored and probably a fruitful field.
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Ethiopian Contextualization: The Tradition of the Ethiopian Orthodox Tewahido Church
Mission Studies, 2016Our study of contextualization must be basically descriptive, that is, to observe and describe how the gospel is understood and shapes practices in the context of a people. Especially we have to take into consideration different global church traditions in our discussion of contextualization.
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Theological Education in the Ethiopian Orthodox Church
Journal of Adult Theological Education, 2005The Ethiopian Orthodox Church has preserved an oral tradition of theological education. Students undergo a long and arduous course of study located in the churches and monasteries of Ethiopia and using oral methods. The syllabus includes hymnody, music, poetry and dance as well as more formal theological interpretation.
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Ethiopian Church Forests: A Hybrid Model of Protection
Human Ecology, 2016Protection of forests because of their association with religious traditions is a worldwide phenomenon. These sacred forests play a key role in maintaining ecosystem services in regions affected by land system change. In the northern highlands of Ethiopia, the Ethiopian Orthodox Tewahido Church controls the majority of the surviving native forest ...
Peter Klepeis +6 more
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The Ethiopian Orthodox Church: A Study in Indigenization
Missiology: An International Review, 1988The Ethiopian Orthodox Church is a fascinating study in indigenization. Its deep rootage in the lives of the people is evidenced by the way in which the Church has been preserved since the fourth century in spite of repeated threats from enemies within and outside of Ethiopia.
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IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59
International Journal of Middle East Studies, 2000In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination.
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Ethiopian Orthodox Tewahedo Church
The Ethiopian Orthodox Tewahedo church dates back to 328 AD although some accounts put its establishment at 330AD. A major event which necessitated the establishment of the church happened when two brothers who had been kidnapped and suffered a shipwreck were taken to the palace of the king of Aksum where they served the king.openaire +1 more source
The Ethiopian Orthodox Church in the Holy Land
African and Black Diaspora: An International Journal, 2017ABSTRACTThe Ethiopian Orthodox Tawahedo Church community has had a presence in the Holy Land for at least several hundred years. Throughout most of this period it was composed of a small ecclesiastical corps of monastic clergy who sought to protect the national church’s rights at various holy places in the region of Christianity’s birth.
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