Results 61 to 70 of about 1,269 (180)
Western Iconography’s Impact on Ethiopian Painting: European Hell in Ethiopian Churches
Oriental Courier, 2019 While the Ethiopian Christian iconography relies on two major artistic traditions—Byzantine and Western European, the iconography of infernal demons was inspired specifically by Western European art. The Ethiopian tradition has developed four basic iconographic types of demons, each going back to different artistic schools, both in terms of place of ...
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Journal of Community &Applied Social Psychology, Volume 36, Issue 2, March/April 2026.ABSTRACT Positive intergroup contact promotes positive outgroup attitudes (primary transfer effect; PTE), and these primary outgroup attitudes can generalise to other outgroups (the secondary transfer effect; STE). However, experimental evidence demonstrating the STE is rare.
Hermann Swart +4 more
wiley +1 more source
Vie et miracles de Daniel de Qorqor. Introduction
Afriques, 2014 The Life and the miracles of Daniel of Qorqor are currently known through two manuscripts preserved in the church of Māryām Qorqor in Tigray. The first, dated to 1911 A.D., is available only on a microfilm kept at the Institute of Ethiopian Studies in ...
Gérard Colin
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The Role of the Church in Political Reform
African Theological Journal for Church and SocietyThe Ethiopian Orthodox Church has a profound historical connection with the state, which facilitated the development of Ethiopian education, judicial systems, medical practices, and literature within its context.
Yimenu Adimass Belay
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Nordic Journal of Migration Research, 2019 Belonging to religious communities is of great importance for many migrants coming to Europe. This article focusses on one such community, a Lutheran Ethiopian/Eritrean Mekane Yesus association in Stockholm, and its relations with the Church of Sweden ...
Kristina Helgesson Kjellin
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The Fixed Easter Cycle in the Ethiopian Church [PDF]
Scrinium, 2018 Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle.
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An analysis of Ge’ez language heritage potential: traditional church schools and the practices of Ethiopian Orthodox Tewahido Churches. [PDF]
Pharos Journal of Theology, 2018 Traditional church schools and churches hold an irreplaceable share in the development of Ge’ez language heritage. The objective of the research was to analyze the potential and challenges of Ge’ez language heritage for the development of tourism in the ...
Ertiban Demewoz Molla
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Aethiopica, 2022 A wooden altar tablet (ṭablītō) inscribed in Syriac, consecrated by an ‘Athanasius bishop of Ethiopia’ in 1295/1296 CE was recently documented from a church in the nearby of Asmara, in Eritrea.
Alessandro, Alain Desreumaux
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Unique bird diversity in an Ethiopian church forest
Biodiversity and ConservationAbstract Today, most of Ethiopia’s church forests are small forest patches surrounded by a degraded and anthropogenically modified landscape, mostly arable land. Nevertheless, these forest islands may still provide valuable habitats for typical forest species. It remains questionable whether these habitat remnants provide sufficient resources
Jan Christian Habel +7 more
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Täwaḥǝdo Theologizing as a Possible Guide for Ecumenical Fellowship in the Spirit of Nicaea
African Christian TheologyThe Ethiopian Orthodox Täwaḥǝdo Church (EOTC) embodies a vibrant and unique heritage of self-theologizing that is both consistent with Nicene formulations and deeply accommodating of non-Western epistemic assumptions.
Calum SAMUELSON
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