Results 21 to 30 of about 887,605 (195)
Non-Chalcedonian (Ancient Eastern) communities and the foreign policy of the Russian state and the Church. Late 19th and early 20th centuries [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви, 2022 The article analyzes the contacts of the Russian state and Church in the late nineteenth and early twentieth century with the non-Chalcedonian communities - the Assyrian-Nestorians of Northern Persia and Eastern Turkey, the Syro-Jacobites of Mesopotamia,
Alexander Polunov
doaj +1 more source
Afriques, 2017 The Orthodox Christian Church of Ethiopia was statutorily a Coptic bishopric. From the fourth century until the middle of the twentieth century, its metropolitan bishops were appointed by the Patriarchal See of Alexandria.
Anaïs Wion
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Social and political contexts of religious conversion in Sidaama, Ethiopia, 1891-1974 [PDF]
Pharos Journal of Theology, 2023 This article discusses religious conversion in Sidaama, Ethiopia, 1891-1974. The Sidaama area is in Southern Ethiopia, southeast of Lake Hawassa and northeast of Lake Abaya in the Rift Valley of Ethiopia.
Dr. Erik Egeland
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Between the University and the Monastery: The Ethiopian Church and the Transformation of Knowledge
Kulturní StudiaThis article examines the transformations of the Ethiopian Orthodox educational system ʾAbənnat Təmhərt in the context of modernity and digital culture. It argues that the Ethiopian Orthodox Church constitutes a unique case in which education, faith, and
Asrat Tsegaw, Tilahun Tsegaye
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St. Nicholas Greek Orthodox Church
, 1970 [Courtesy of St. Nicholas Greek Orthodox Church, 'The Mother Church of New Jersey'
core +1 more source
California Italian StudiesThis article presents a hitherto unexamined Italian Occupation-era sermon that highlights the relationship between the Italian colonial government in East Africa and a collaborationist faction of the Ethiopian Orthodox church. The text is a public prayer
Mikael Muehlbauer
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A Preliminary Assessment of Ethiopian Sacred Grove Status at the Landscape and Ecosystem Scales.
Diversity, 2013 The northern Ethiopian landscape is dotted with small patches of church forests that are religious centers for the Ethiopian Orthodox Tewahido Church (EOTC). These sacred groves are what remain of the once vast tropical Afromontane dry forest.
Alemaheyu Wassie Eshete +5 more
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Modern Theology, Volume 42, Issue 3, Page 667-685, July 2026.Abstract Vatican II's declaration on the Jews, absolving them from collective guilt of deicide, marked a significant turning point in Catholic theology. Arab governments tended to perceive this development as evidence that Catholics (or Christians generally) were taking the side of Zionist Jews in the Arab‐Israeli conflict.
Amir Krispel
wiley +1 more source
International Journal of the Commons, 2017 Some of the only Afromontane forest in northern Ethiopia today is on lands managed by followers of the Ethiopian Orthodox Church, where for centuries priests and communities have conserved forest groves around church buildings.
Travis William Reynolds +3 more
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Ecological Solutions and Evidence, Volume 7, Issue 1, January–March 2026.This graphical abstract demonstrates how urban scavengers‐spotted hyenas, African wolves, hooded vultures, and stray dogs‐ naturally recycle over 5,000 tons of organic waste annually in Mekelle. By rapidly removing organic food waste and slaughter meat waste, they shorten decomposition time, reduce CO2, emissions, and provide measurable economic ...
Gidey Yirga +3 more
wiley +1 more source