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The Classical Quarterly, 1970
It was natural and inevitable that his two Aethiopias, in the eastern and western extremities of the world, should be identified with the countries of the two dark-skinned peoples in the Far East and the Far West of the Ancient World: India and Mauretania.There was the difficulty that the real Aethiopia was in Africa, neither in the Far East nor in the
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It was natural and inevitable that his two Aethiopias, in the eastern and western extremities of the world, should be identified with the countries of the two dark-skinned peoples in the Far East and the Far West of the Ancient World: India and Mauretania.There was the difficulty that the real Aethiopia was in Africa, neither in the Far East nor in the
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Pan-Africanism, Black Nationalism, Ethiopianism, and Rastafari
, 2017 Michael Barnett
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THE FALASHAS, OR JUDAIC ETHIOPIANS, IN THEIR CHRISTIAN ETHIOPIAN SETTING
African Affairs, 1992THE FALASHAS, or Judaic Ethiopians, today a tiny minority group living for the most part in North-Western Ethiopia, have long been a source of interest to foreign scholars, and in recent years have attracted considerable media interest as a result of Operations Moses and Solomon in which a large proportion of Ethiopia's age-old Falasha community were ...
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The Reference and Ethiopian Constitutionalism
SSRN Electronic Journal, 2018After a brief historical introduction in Part I, this chapter proposes to broadly revisit the principles discussed in the Reference to assess their role and impact in the Ethiopian Constitution. More specifically, Part II offers an overview of the principle of federalism in Ethiopia, while Part III discusses respect for minorities and ethnicity as ...
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1974 Ethiopian Revolution and the Confederation of Ethiopian Labor Unions
2022Workers were one of the most important actors during the 1974 Ethiopian revolution. The Confederation of Ethiopian Labor Unions (CELU), which represented the country’s organized workers, had already begun to resist state authorities before the revolution broke out.
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Ethiopian Contextualization: The Tradition of the Ethiopian Orthodox Tewahido Church
Mission Studies, 2016Our study of contextualization must be basically descriptive, that is, to observe and describe how the gospel is understood and shapes practices in the context of a people. Especially we have to take into consideration different global church traditions in our discussion of contextualization.
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The Ethiopian Intelligentsia and the Italo-Ethiopian War, 1935-1941
The International Journal of African Historical Studies, 1993African Studies Center Papers in the African Humanities No. 15 ; This paper was presented at a Humanities Workshop at Boston Universi1y in September 1991, as part of the Boston Universi1y research project on "African Expressions of the Colonial Experience." It was first prepared for the XIth International Conference of Ethiopian Studies in Addis Ababa,
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2023
Abstract This chapter presents a detailed structural account of the salient points of “Ethiopian English” (EE): English as it is actually spoken and written in Ethiopia. As far as I know, it is the first description of this sort. Although highly distinctive, EE is undiscussed in studies of African Englishes.
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Abstract This chapter presents a detailed structural account of the salient points of “Ethiopian English” (EE): English as it is actually spoken and written in Ethiopia. As far as I know, it is the first description of this sort. Although highly distinctive, EE is undiscussed in studies of African Englishes.
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