Results 31 to 40 of about 41,909 (183)

Erroibarko aldaeraren inguruan (2 – Hego Erroibarko azpialdaera. Lehen erdia) [PDF]

open access: yesFontes Linguae Vasconum, 2016
Honen aurrean argitara eman genuen saioa, gehi oraingo hau, gehi jarraian agertarazi nahi genituzkeen beste laurak –sei saio edo entrega izanen lirateke, beraz– Louis-Lucien Bonaparte euskalariak utzi zigun mapa miresgarria gogoan prestatu ditugu (eta ...
Koldo Artola
doaj  

THE IDENTITY OF JAVANESE PEOPLE [PDF]

open access: yes, 2013
Indonesia is the nation with the largest archipelago in the world which consists of 13.466 islands from Sabang till Rote. It also has more than 700 local languages with culturally diverse.
Hariyanto, Bambang
core  

Tools for relatedness: “Fetishes” in Burkina Faso and the work of enacted metaphors

open access: yesAmerican Anthropologist, Volume 127, Issue 2, Page 233-243, June 2025.
Abstract In West Africa, certain objects can act in the world and interact with people as subjects. Labeled “fetishes” by Europeans, these material things have generated centuries of debates on the nature of their agency. In this article, I rely on participant fieldwork as a student in a group of initiated donso hunters in Burkina Faso, which involved ...
Lorenzo Ferrarini
wiley   +1 more source

STUDENTS’ MOTIVES IN CHOOSING INDONESIAN OR JAVANESE LANGUAGE IN A FOREIGN LANGUAGE SETTING ( [PDF]

open access: yes, 2013
English course is an informal school in which English is the main language expected to be used in the classrooms. However, since the students have more than one language repertoire, their choices to use one code instead of the others is unavoidable in ...
Almira , Irwaniyanti Utami
core  

My grandmother was a tailor

open access: yesAmerican Anthropologist, Volume 127, Issue 2, Page 339-352, June 2025.
Abstract In this article I evoke key elements of my Italian grandmother's life—her knitwear workshop, her practice as a tailor, and her sensorial engagements with bodies and dress—and interweave them with reflections from my fieldwork in Milan, Italy.
Cristina Moretti
wiley   +1 more source

Erroibarko aldaeraren inguruan (eta 6 – Esteribarko erdialdeko azpialdera. Bigarren erdia) [PDF]

open access: yesFontes Linguae Vasconum, 2018
Honen bidez bukatutzat emango dugu Louis-Lucien Bonaparte euskalariak Erro izenekotzat jo zuen aldaerari eskaini diogun sei saiotako lana. Aldaera hau printzeak cispamplones azpieuskalkiaren barruan sartu zuen, Hegoaldeko goi-nafarrera deitu euskalkiaren
Koldo Artola
doaj  

Derslik Sosyolojisi: İlkokulda Sınıfın Etkileşimci İnşası

open access: yesİnsan & Toplum, 2023
İnsanın toplum halinde yaşama ihtiyacı, farklı yapı ve mekanizmalarda kurumların oluşturulmasını sağlamıştır. Bu kurumların başında gelen eğitim, toplumsallaşma süreçlerini doğrudan ve dolaylı biçimde gerçekleştiren bir kurumdur.
Büşra Tombak İlhan, Mustafa Gündüz
doaj   +1 more source

THEMATIC STRUCTURE SHIFT FOUND IN ENGLISH - INDONESIAN TRANSLATION OF OBAMA’S SPEECH IN INDONESIA UNIVERSITY [PDF]

open access: yes, 2013
This study analyzes types of themes and theme shifts in the English - Indonesian translation of Barrac Obama’s speech in Universitas Indonesia. The result shows that topical theme dominates the entire texts 71.43% in ST and 79.64% in TT.
Wulandari , Diyah Fitri
core  

Taking distinction practices seriously: Methodological reflections on ethnographic distance in fieldwork with marginalized people

open access: yesAmerican Anthropologist, Volume 127, Issue 2, Page 308-318, June 2025.
Abstract Anthropologists often consider the distinction from our interlocutors a barrier, assuming that overcoming the distance allows us to understand our interlocutors. Other times, ethnographers intentionally maintain ethnographic distance to avoid “doing harm” to our interlocutors.
Chaoxiong Zhang, Yang Zhan
wiley   +1 more source

Smutsig etnografi

open access: yesKulturella Perspektiv, 2015
In this article the methodological consequences of studying difficult fields of research is discussed, using the concept of dirty ethnography as a point of departure. Being dirty as a researcher has two implications; firstly it refers to the process where the researcher is positioned in an ethnographic field where different positions, subjectivities ...
openaire   +3 more sources

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