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‘Inhabiting Otherwise’: Maasai Pastoralists’ Ontological Struggles Over Land in Tanzania

open access: yesAntipode, Volume 58, Issue 1, January 2026.
ABSTRACT In this paper, I take the case of Maasai pastoralists' land struggles as an entry point to demonstrate ontological struggles over how land is known, treated and managed in Tanzania. Engaging political ontology and Indigenous scholarship and drawing on my own lived experiences as an Indigenous Maasai, I highlight a Maasai relational mode of ...
Leiyo Singo
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Ophthalmic etymology

Survey of Ophthalmology, 1993
The foregoing selection of terms is but a small component of our expansive current ophthalmic vocabulary. It serves, nonetheless, as an interesting example of the role played by other languages in the formation of today's ophthalmic lexicon. To the credit of our medical forefathers and their creativity, an awareness of the etymologic basis of the words
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Coleridge, Etymology and Etymologic

Journal of the History of Ideas, 1983
L'etymologie, la theorie du langage et les mecanismes de la pensee chez C. a partir de son interet pour l'oeuvre de Tooke.
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Iroquoian Etymologies

Science, 1891
I wish to make a correction. In my article ( Science , April 17, 1891), instead of the word rati kowaněñ , on p. 219, second column, at the end of the first paragraph, read rati kowaněñ's .
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Etymologizing

2022
Abstract This chapter considers the nature of ancient Greek and Latin attempts to give texture and meaning to mythical places, personages, and terms through etymological analysis, that is, attempting to relate the form of words to other sorts of meaning either already found connected to a myth or that could then be imported into its ...
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Etymology

2008
(supplied by a late consumptive usher to a grammar school) The pale Usher—threadbare in coat, heart, body, and brain; I see him now. He was ever dusting his old lexicons and grammars, with a queer handkerchief, mockingly embellished with all the gay...
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Etymologies

The Classical Quarterly, 1924
The generally accepted explanation of the -πλος (−πλóος) in these words, that it comes from the root pel- ‘to fold’ (Boisacq, Diet. Etym. s.v. διπλóος), fails to account for the presence of the double ο in -πλóος. May not this -πλóος be identical with πλος [πλó(F)ος] [voyage]?
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