Results 261 to 270 of about 65,175 (316)
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Whose Eucharist? Eucharistic Identity as Historical Subject
Modern Theology, 1999Through the experiences of a medieval historian and the experiences which have led to her engagement with the Eucharist in the Middle Ages this paper traces some of the ways in which medieval people assumed or discarded identities through their relationships with the Eucharist. The many ways in which the image encompassing an incarnate God in a wheaten
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Life of the Spirit, 1952
The sacrament of the Eucharist is a sort of recapitulation or condensation of the whole of the Christian life, so that the ancient phrase used to describe it was that of ‘the Sacrament of our Redemption'. In the words of the text we have used there is a clear reference to what we call the use of the sacrament, namely, that which we know familiarly as ...
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The sacrament of the Eucharist is a sort of recapitulation or condensation of the whole of the Christian life, so that the ancient phrase used to describe it was that of ‘the Sacrament of our Redemption'. In the words of the text we have used there is a clear reference to what we call the use of the sacrament, namely, that which we know familiarly as ...
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2017
Abstract After noting convergences regarding the Eucharist between the teaching of the Second Vatican Council and the views of the 1963 Faith and Order conference, this chapter surveys a wide range of bilateral and multilateral ecumenical agreed statements on the Eucharist achieved in recent decades.
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Abstract After noting convergences regarding the Eucharist between the teaching of the Second Vatican Council and the views of the 1963 Faith and Order conference, this chapter surveys a wide range of bilateral and multilateral ecumenical agreed statements on the Eucharist achieved in recent decades.
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2023
Abstract This chapter examines how a Calvinist understanding of the eucharist provides George Herbert with a model for valuing human agency and poetic creativity. Through an extended examination of The Temple, it shows that Herbert understands the eucharist as a repeated sacrifice of thanksgiving, rather than a propitiatory sacrifice ...
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Abstract This chapter examines how a Calvinist understanding of the eucharist provides George Herbert with a model for valuing human agency and poetic creativity. Through an extended examination of The Temple, it shows that Herbert understands the eucharist as a repeated sacrifice of thanksgiving, rather than a propitiatory sacrifice ...
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The Wedding Feast of the Lamb: Eros, the Body, and the Eucharist
, 2020Emma Falque
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2009
Abstract This article discusses the eucharistic nomenclature; the primitive eucharist; the eucharistic liturgy of Rome in c.150; the ‘classic’ eucharist; the frequency of the eucharist; communion apart from the eucharistic liturgy; teaching the eucharist; regulating the eucharist; the eucharist in material culture; and areas for new ...
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Abstract This article discusses the eucharistic nomenclature; the primitive eucharist; the eucharistic liturgy of Rome in c.150; the ‘classic’ eucharist; the frequency of the eucharist; communion apart from the eucharistic liturgy; teaching the eucharist; regulating the eucharist; the eucharist in material culture; and areas for new ...
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2017
As the constitutional reforms of the 1820s and 1830s called into question the nature of the establishment of the Church of England, leaders of the Oxford Movement looked to the American Episcopal Church as an example of a Church not dependent on state establishment.
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As the constitutional reforms of the 1820s and 1830s called into question the nature of the establishment of the Church of England, leaders of the Oxford Movement looked to the American Episcopal Church as an example of a Church not dependent on state establishment.
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