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Integrating the ascetical and the eucharistic: current challenges in Orthodox ecclesiology
International journal for the Study of the Christian Church, 2011In contemporary Orthodox theology, the claim that the Church is constituted in the eucharistic assembly has the status of a first principle in ecclesiology. In this article, I hope to give a general outline of this eucharistic ecclesiology as presented by its most well-known exponent, Metropolitan John Zizioulas.
Aristotle Papanikolaou
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Eucharistic Ecclesiology and Excommunication
Ecclesiology, 2014The practice of excommunication is first described in the New Testament as the conscious decision by the faithful community to exclude one of its own from the celebration of the Eucharist. It is a decision rooted in medicinal hopefulness, where the community excludes an offender from active participation in its sacramental life while always maintaining
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Nicholas Afanasiev’s Concept of Eucharistic Ecclesiology and Its Theological Impact
Journal of Ecumenical Studies, 2022precis: A productive area of scholarship of the Russian Religious Renaissance is the reconsideration of the “two schools” dichotomy that has been broadly thought of as an explanation of its development. A better way to approach its study, however, is in a comprehensive way capturing critical details that escape the attention of crude categorizations ...
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Individual Cups? Law, Ecclesiology and Eucharist
Ecclesiastical Law Journal, 2010I write after the advice of the archbishops in July 2009 on restricting the use of the common cup has been withdrawn. It came under attack during its period of currency, not only on the grounds that it was medically quite unnecessary, but also on the interesting grounds that it was in violation of the Sacrament Act 1547.
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2017
As the constitutional reforms of the 1820s and 1830s called into question the nature of the establishment of the Church of England, leaders of the Oxford Movement looked to the American Episcopal Church as an example of a Church not dependent on state establishment.
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As the constitutional reforms of the 1820s and 1830s called into question the nature of the establishment of the Church of England, leaders of the Oxford Movement looked to the American Episcopal Church as an example of a Church not dependent on state establishment.
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International Journal for the Study of the Christian Church, 2021
The principle in eucharistic ecclesiology that the Eucharist is constitutive of the Church has led to the insight that the Eucharist offers an existential aspect as a ‘true ontology’ of the person....
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The principle in eucharistic ecclesiology that the Eucharist is constitutive of the Church has led to the insight that the Eucharist offers an existential aspect as a ‘true ontology’ of the person....
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Sobornostand eucharistic ecclesiology: Aleksei Khomiakov and his successors
International journal for the Study of the Christian Church, 2011Ecclesiology is a relatively new branch of theological inquiry, and is still in process of formation. The first Orthodox thinker to reflect in an original and creative manner upon the nature of the Church was Aleksei Khomiakov. He based his ecclesiology on the notion of sobornost, signifying ‘conciliarity’ and unanimity in freedom. He insisted that the
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2021
The geopolitical catastrophes of the first half of the twentieth century, especially the First World War, provided context for the development of Christian ecumenism. One of the first fruitful experiences of ecumenism for the Orthodox was with Anglicans at the Fellowship of St. Alban and St. Sergius.
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The geopolitical catastrophes of the first half of the twentieth century, especially the First World War, provided context for the development of Christian ecumenism. One of the first fruitful experiences of ecumenism for the Orthodox was with Anglicans at the Fellowship of St. Alban and St. Sergius.
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Journal of the European Pentecostal Theological Association, 2009
This article highlights one particular aspect of British Pentecostal ecclesiological thought, namely eucharistic thought within the Apostolic Church, and seeks to demonstrate the relationship which existed between thinking on the Breaking of Bread and wider issues of ecclesiology.
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This article highlights one particular aspect of British Pentecostal ecclesiological thought, namely eucharistic thought within the Apostolic Church, and seeks to demonstrate the relationship which existed between thinking on the Breaking of Bread and wider issues of ecclesiology.
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