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Abstract Chapter 3 examines the textual evidence for eudaimonism in Plato’s “middle” dialogues, specifically considering the roles of eudaimonia in the Republic and Symposium. It is argued that the conception of eudaimonia is already familiar from the remarks in the Socratic dialogues; like them, it also requires that a happy person be ...
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Residential tourism and eudaimonic well-being: A ‘value-adding’ analysis
Annals of Tourism Research, 2021Fei Hao, Honggen Xiao
exaly
In this dissertation, I examine Benedict de Spinoza's engagement with ancient Greek moral philosophy (in particular, his agreements and disagreements with Aristotle, Epicurus, and the Stoics). Through this comparative analysis, I argue for three central claims.
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Revisiting the Happy-Productive Worker Thesis from a Eudaimonic Perspective: A Systematic Review
Sustainability, 2021José M Peiro +2 more
exaly
On Thomistic Eudaimonism as an Alternative to Aristotelian Eudaimonism
Southwest Philosophy Review, 2017openaire +1 more source
The impact of eudaimonic well-being on experience and loyalty: a tourism context
Journal of Services Marketing, 2023Nidal Alzboun, Ziad Alrawadieh
exaly
Abstract In Chapter 2 textual evidence for eudaimonism in the “Socratic” dialogues is considered in detail. While Socrates seems to hold that commitment to the Supremacy of Virtue is at least necessary for happiness, there is no evidence that happiness is operating as a Comprehensive Practical Principle according to which all one’s ...
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