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Eusebius of Caesarea and Cosmopolitanism
AugustinianumThe so-called “Logos theology” interprets the redemption of Christ in the light of the Middle Platonism. Eusebius of Caesarea is heir to this theology, according to which the Logos is creator, orderer and universal redeemer. Starting from this theology Eusebio organizes his Chronicle and then the grandiose historical design of the Ecclesiastical ...
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Eusebius of Caesarea: Power and Progress
1993Abstract The most recurrent description of Eusebius' theology is ‘old-fashioned’; it is usually summarized as a mixture of biblical exegesis, simplified Origenism, and uncritical Platonism. From his earliest apologies to his final summation, The Theophany, Eusebius celebrated the miraculous will of God in history, which, through the ...
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2 Mediation in Eusebius of Caesarea
2007Abstract This chapter analyses Eusebius of Caesarea's understanding of the radical transcendence of God the Father, which influenced his view of the Word as an intervening mediator between the Father and the created world. It argues that his concept of mediation is necessarily a ‘deictic’ one, i.e., one in which the mediator — while ...
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Eusebius and the Gospel Text of Caesarea
Harvard Theological Review, 1956The work of Eusebius of Caesarea has come to be regarded as important for the understanding of the local text of Caesarea. The process by which Eusebius has achieved this position has been exhaustively examined by B. M. Metzger. The present study of the Gospel text of Eusebius is based on a collation of his quotations with the textus receptus, the text
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Kingdom and Polity in Eusebius of Caesarea
Harvard Theological Review, 1952Eusebius of Caesarea occupies a unique position in ancient Christian thought. His central problem is to explain and justify a Christian society which is to transform the Roman Empire and which will become the new world civilization supplanting Hellenism and Judaism. Earlier thinkers do not face this problem.
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History and geography in the work of Eusebius of Caesarea
2019This article is organized in three main parts: 1) Eusebius as sui generis historian and geographer; 2) the Ecclesiastical History more geographico; 3) the Onomasticon between exegesis and geographical description. Parts 1 and 2 focus on Eusebius’ Ecclesiastical History within the framework of the universal Histories of imperial age.
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Eusebius of Caesarea’s Christology and The Nicene Confession
Philippiniana SacraThis work explores Eusebius of Caesarea’s Christological teaching, situating him in the complex web of interlocking religious and political issues that characterized the fourth-century Trinitarian discourse. It argues that the traditional groupings of bishops into different ecclesiastical alliances around this period did not entail that the ...
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