Por que las personas ‘han creado’ reliquias en el Oriente romano entre los siglos IV y VI? [PDF]
No disponible en català. Vegeu resum en anglèsThe cult of relics did not exist in the first centuries of the Christian era, but only came into being in the fourth century.
Cronnier, Estelle
core
The Lord\u27s Banquet: Resources, Problems and Perspectives from the New Testament [PDF]
(Excerpt) The New Testament provides the fundamental basis for the church\u27s celebration of the Lord\u27s Supper and, at the same time, the major source from which to critique aspects of the church\u27s Eucharistic practice today.
Krentz, Edgar
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Describing Spaces: Topologies of Interlace in the St Gall Gospels [PDF]
The ways in which ideas of the book intersect with notions of space are manifold from Antiquity onwards. As vessels of ideas and knowledge, books and their use invited spatial metaphors based on notions of collecting and storage which were closely ...
Bawden, Tina
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De la simultanéité en histoire globale
This essay focuses on simultaneity as a discursive figure of global history. The question is rather simple: why does global history sometimes use simultaneities to demonstrate connections?
Adrien Delmas
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New Testament Biblical Apocrypha and the Exclusion of Apocalypses from the Canon [PDF]
In lieu of an abstract, below is the essay\u27s first paragraph. The criteria for canonicity which led to the inclusion of the Book of Revelation in the New Testament call into question the exclusion of other apocryphal apocalypses and revelatory ...
Marino, Vincent
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In the period of the growing importance of Christianity the pagan culture put forward Apollonius of Tyana as its eminent representative and a rival of Christ.
Adam Tondera
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Roundtable on Michael J. Hollerich, Making Christian History: Eusebius of Caesarea and His Readers (Oakland: University of California Press, 2021) [PDF]
Andrea Sterk
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Why Did People 'Invent' Relics in the Roman East Between the Fourth and Sixth Centuries? [PDF]
The cult of relics did not exist in the first centuries of the Christian era, but only came into being in the fourth century. After the Peace of the Church and the Christianisation of the Roman Empire, it became a constitutive element of the new religion.
Cronnier, Estelle
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The Church of Divine Wisdom or of Christ – the Incarnate Logos? Dedication of Hagia Sophia in Constantinople in the Light of Byzantine Sources from 5th to 14th century [PDF]
The article attempts to answer the question of how the name of the most important Byzantine church of Constantinople, the basilica of Hagia Sophia, built in the mid-4th cent., and then rebuilt during the reign of Justinian the Great was understood and ...
Brzozowska, Zofia Aleksandra
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una delle maggiori difficoltà per la ricostruzione della storia della religione fenicia è la perdita delle fonti letterarie di questa civiltà. Le fonti classiche e cristiane che riportano notizie sulla cultura fenicio-punica sono ideologicamente ...
Alessandro Campus
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