Results 31 to 40 of about 93 (72)
The separation of church and science. Science and religion offer different worldviews, but are they opposite or complementary? [PDF]
Suran M.
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Divine omniscience, privacy, and the state. [PDF]
Elliott D, Soifer E.
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Voluntarism and realism in medieval ethics. [PDF]
Haldane J.
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Theological-ethics and epistemology: The Euthyphro Dilemma and the metaethics of al-Māturīdī
Euthyprhon Dilemması, bu değerin kaynağını nereden aldığını sorarak ahlaki bir değere sahip bir tanrıya inanan teistlerin karşılaştığı kafa karıştırıcı bir duruma dikkat çekmektedir. Platon'un kendi adını taşıyan diyalog, tanrının ahlakın kaynağı olduğu şeklindeki tanrı merkezli iddianın bariz sorunlarını tartışır ve ahlakın rasyonel bir biçimde ...
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Ethics teaching in medical school: the perception of medical students. [PDF]
Faihs L +3 more
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The Euthyphro dilemma, originating from Plato’s dialogue, poses the question: Is something good because the gods command it, or do the gods command it because it is good? This classical paradox highlights a deep tension between arbitrariness and independence in the foundations of morality.
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Religion, morality, and the Euthyphro dilemma
International Journal for Philosophy of Religion, 1984In what follows, I shall sketch MacBeath 's argument, make some observations c< cerning Kant's understanding of the relationship between morality and religi that are intended to show that MacBeath's analysis has misconstrued the nati of the Euthyphro dilemma, and conclude that Socrates had Euthyphro on 1 ropes after all. MacBeath begins by showing that
George W Harris
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Aristotelian Society Supplementary Volume, 1972
but sometimes searching arguments of the Euthyphro, and in the obviously parallel passage in Republic 378(a) to 383(c). Both the early dialogue and the passage in the Republic concerning the censorship of what may legitimately be said concerning the gods involve several metaphysical assumptions.
D. M. MacKinnon, Hugo Meynell
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but sometimes searching arguments of the Euthyphro, and in the obviously parallel passage in Republic 378(a) to 383(c). Both the early dialogue and the passage in the Republic concerning the censorship of what may legitimately be said concerning the gods involve several metaphysical assumptions.
D. M. MacKinnon, Hugo Meynell
exaly +2 more sources

