Results 11 to 20 of about 346,485 (114)

A “very politically correct, wholesome family show”: Jane Seymour’s white, heterosexual femininity in Dr. Quinn, Medicine Woman

open access: yesTV Series, 2022
In January 1993, the US television station CBS premiered a new TV drama about Michaela Quinn—a Boston doctor who moved alone to the Colorado frontier to establish her medical practice.
Oline Eaton
doaj  

Community and Communion Radio: Listening to Evangelical Programmes in a Brazilian Favela [PDF]

open access: yes, 2013
According to academics and regulators, Evangelical and community radio belong to different sectors. Yet, in the favela, the urban environment and set of airwaves were saturated with religious sounds and programmes.
Andrea Medrado   +27 more
core   +1 more source

General studies, information and communication technology and contemporary mission in Africa

open access: yesHTS Teologiese Studies/Theological Studies
This study examines the relationship between general studies, information and communication technology (ICT), and contemporary evangelism in Nigeria.
Christopher N. Ibenwa   +2 more
doaj   +1 more source

Evangelical Christians in Canadian National Television News, 1994–2004: A Frame Analysis [PDF]

open access: yes, 2007
Recent surveys have shown that most evangelical Christians in Canada believe that the news media treat them unfairly. This study empirically tested the validity of the evangelicals’ charge against the media by examining the frames used in the nightly ...
Haskell, David M.
core   +1 more source

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Religious Identity, Religious Attendance, and Parental Control

open access: yes, 2014
Using a national sample of adolescents aged 10–18 years and their parents (N = 5,117), this article examines whether parental religious identity and religious participation are associated with the ways in which parents control their children.
Annette Mahoney   +39 more
core   +1 more source

Disruptive Repentance: Protesting in the Morning Service at Waitangi in 1983

open access: yesJournal of Religious History, EarlyView.
In 1983 on Waitangi Day, nine Pākehā Christian protesters (including Catholic, Anglican, Presbyterian and Baptist ministers) were arrested and charged with disorderly behaviour for interrupting the morning church service at Waitangi. In solidarity with Māori activists and wider protests, they sought to draw attention to the longstanding failure of the ...
Michael Mawson
wiley   +1 more source

Like WheatT Arising Green: How the Church Grows and Thrives [PDF]

open access: yes, 1992
(Excerpt) The theme for the 1991 Institute of Liturgical Studies is taken from the hymn Now the Green Blade Rises. This wonderful Easter hymn, No. 148 in The Lutheran Book of Worship, concludes each stanza with the refrain, Love is come again like ...
Bouman, Walter R
core   +2 more sources

Development of Mass Communication Strategies for Church Growth: Engaging American Culture [PDF]

open access: yes, 2020
In this analysis, methods of mass communication employed by the church throughout its history will be reviewed. The context for this church study is specifically within American culture.
Hines, Abby
core   +1 more source

Haunted by Houses: Built and Lived Absences in a Transnational Mexican Community

open access: yesAnthropology of Consciousness, EarlyView.
ABSTRACT Globally, millions of migrants have sent money home to build a house. In early phases of migration, remittance houses are aspirational objects that materialize the continuous belonging of migrants to a community. In later stages, experiences of loss, estrangement, deportation, and death increasingly challenge these attachments.
Julia Pauli
wiley   +1 more source

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