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Exclusivism and Unionism

Labour History, 1978
Throughout the late nineteenth century the Australian labour movement agitated against the presence of non-European labour in the country. In Queensland a major facet of this campaign was opposition to the continued immigration and employment of Pacific islanders and Asians in the sugar industry.
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What's the Use of Exclusivism?

Theological Studies, 2012
The author examines the unique contributions of exclusivism to the Christian theological discussion of religious diversity. Exclusivist theologians develop epistemologically oriented approaches while inclusivist and pluralist theologians tend to work from soteriological orientations.
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Exclusivism, Tolerance, and Truth

Missiology: An International Review, 1987
Christian exclusivism has increasingly come under sharp attack for supposedly being indefensible in our religiously pluralistic world. In this essay several influential arguments against exclusivism—arguments which claim that exclusivism must be rejected since it is inherently intolerant or that it is based upon faulty notions of religious truth—are ...
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Middle knowledge and Christian exclusivism

Sophia, 1995
Il y a deja plusieurs annees, l'A. avait defendu une proposition qui consistait a affirmer l'exclusivite du salut a travers le Christ. Pour lui, cette perspective sur le probleme soteriologique du mal apporte une solution feconde au sujet de l'exclusivisme chretien.
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Pluralism, exclusivism, and the theoretical virtues

Religious Studies, 2006
This paper argues that John Hick's commitment to the moral principle of altruism undermines his pluralistic claim that all of the major world religions are equally efficacious from a soteriological perspective. This argument is placed in a context of a discussion evaluating the theoretical virtues of various hypotheses about religious diversity.
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In defence of a contented religious exclusivism

Religious Studies, 2000
In this paper I defend the possibility that a ‘contented religious exclusivist’, will be fully rational and not neglectful of any of her epistemic duties when faced with the world’s religious diversity. I present an epistemic strategy for reflecting on one's beliefs and then present two features of religious belief that make contented exclusivism a
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