Results 51 to 60 of about 51,560 (221)
Introduction: Exile and Innovation☆
Abstract The early modern period was an age marked by the forced migration and displacement of social groups and individuals around the world. Huguenots, conversos, Catholics, cavaliers, Jacobites, and French emigrés alike fled or were expelled from their homes and communities.
Annalisa Nicholson, Christophe Gillain
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Beginning in 1831, in the period known as the «Great Emigration» after the crushing of the November Uprising, political exiles were of primordial importance for the development of Polish science. With the country partitioned between three foreign powers (
Piotr Daszkiewicz
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Le grand exil. Des congrégations religieuses françaises. 1901-1914. Colloque international de Lyon. Université Jean-Moulin-Lyon-lII 12-13 juin 2003. [Reseña] [PDF]
Reseña de: Patrick CABANEL- Jean-Dominique DURAN (dirs.), Le grand exil. Des congrégations religieuses françaises. 1901-1914. Colloque international de Lyon.
Casas-Rabasa, S. (Santiago)
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Chants pour la maisonnée au chevet du défunt La communauté et l’exil dans les funérailles des Yézidis d’Arménie [PDF]
Dans les villages yézidis d’Arménie, les funérailles sont un moment particulièrement important dans la vie de la communauté. En même temps qu’elles aident le passage de l’ici à l’ailleurs, elles permettent, de multiples ...
Amy de la Bretèque, Estelle
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Exiles and innovators: a survey of heretics in sixteenth‐century Europe
Abstract The links between exile and innovation have often been studied in the case of the twentieth century, but much less in the case of early modern Europe – an age of some political exiles and many religious ones. This essay focuses on what has been called ‘the Reformation of the Refugees’ in the early sixteenth century.
Peter Burke
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Abstract This paper argues that Nietzsche is deliberately imprecise in his characterization of what he calls the slave revolt in morality. In particular, none of the people or groups he nominates as instigators of the slave revolt, namely, Jewish priests, the Jewish people, the prophets, Jesus, and Paul, were literally slaves.
Ken Gemes
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L’expérience de l’exil chez Mustapha Benfodil, l’Algérien et Wajdi Mouawad, Le Libanais
Résumé: Cet article explore la thématique de l'exil dans les œuvres de Mustapha Benfodil et Wajdi Mouawad, deux écrivains dont les créations littéraires sont profondément marquées par les conflits dans leurs pays d'origine respectifs.
Khaoula TEMHACHET
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Rheumatic heart disease in Tennessee: An overlooked diagnosis
Rheumatic heart disease, already a major burden in low- and middle-income countries, is becoming an emerging problem in high-income countries. Although acute rheumatic fever and rheumatic heart disease have almost been eradicated in areas with ...
Shahana A Choudhury, Vernat Exil
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Abstract In addition to her literary activities, the writer Helmina von Chézy (1783–1856) was committed to the emancipation of women throughout her life. She took a public stand on women's literary activity, participated in anthology and journal projects and wrote portraits of women in various genres. Among her correspondents was Amalie Struve (1824–62)
Jadwiga Kita‐Huber
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Être protestant: L'exil, paradigme identitaire des réformés français au XVIe et dans la première moitié du XVIIe siècle [PDF]
Comment définir l'identité des protestants français des années 1520-1685 ? Sans doute en cumulant trois types d'approches : sociologique ou socio-politique ; politique ou socio-politique ; enfin proprement religieuse, cette troisième démarche mettant ...
Wanegffelen, Thierry
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